Catholic Church -- Sermons; Sermons, English -- 20th century
For she alone demands it. Other denominations of Christendom point to a
Book, or to the writings of Fathers, or to the example of their members,
and she too does these things. But it is she alone who appeals to these
things not as final in themselves, not as constituting in themselves a
final court of appeal, but as indicating as that court of appeal her own
Living Voice. _Believe me, for the works' sake_, she too says. "Use your
reason to the full to examine my credentials; study prophecy, history,
the Fathers--study my claims in any realm in which your intellect is
competent--and then see if it is not after all supremely reasonable for
Reason to abdicate that particular throne on which she has sat so long
and to seat Faith there instead? Certainly follow your Reason and use
your private judgment, for at present you have no other guide; and then,
please God, aided by Faith, Reason will itself bow before Faith, and
take her own place henceforth, not on the throne, but on the steps that
lead to it."
Is Reason, then, to be silent henceforth? Why, the whole of theology
gives the answer. Did Newman cease to think when he became a Catholic?
Did Thomas Aquinas resign his intellect when he devoted himself to
study? Not for one instant is Reason silent. On the contrary, she is
active as never before. Certainly she is no longer occupied in
examining as to whether the Church is divine, but instead she is busied,
with incredible labours, in examining what follows from that fact, in
sorting the new treasures that are opened to her with the dawn of
Revelation upon her eyes, in arranging, deducting, and understanding the
details and structure of the astonishing Vision of Truth. And more, she
is as inviolate as ever. For never can there be presented to her one
article of Faith that gives the lie to her own nature, since Revelation
and Reason cannot contradict one the other. She has learned, indeed,
that the mysteries of God often transcend her powers, that she cannot
fathom the infinite with the finite; yet never for one moment is she
bidden to evacuate her own position or believe that which she perceives
to be untrue. She has learned her limitations, and with that has come to
understand her inviolable rights.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account