Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
Paley’s account of the function of the annular ligament at the ankle is
correct, and strikingly put. A similar ligament occurs at the wrist,
and navvies who have hard muscular work to do in digging and shovelling
are wont to reinforce this ligament and to keep it from rupture by a
leather strap round the wrist. The strap performs exactly the same
function as the ligament, and from Paley’s point of view one is as
artificial, as much a ‘contrivance,’ as the other. But his point of
view is wrong. He conceives the Creator as having at his disposal
fully formed elements or materials—sinews, bones, ligaments, and the
like—and assembling them into a working mechanism. In fact, however,
none of these things is now what it was originally—time, as Plato says,
has changed its “name and shape.” The annular ligaments are recognized
by modern anatomists as having originated in special thickenings of
the fascial sheaths of the adjoining muscles of the wrist and ankle.
They had a function which was not originally connected with keeping
down the long tendons that run along the interior angle of the leg and
foot. Contractility, as biologists tell us, is a fundamental property
of living protoplasm; and it is easy to imagine that, at the very
beginning of the formation of muscular structure and bone articulation,
two lines of contractile force might cross each other and thus permit
the gradual evolution of the present arrangement, nature continually
visiting with disability and extinction those individuals in whom
the resisting power of the muscles which were eventually to form the
annular ligament was unduly feeble, and giving a better chance of life,
and of the propagation of their kind, to those in whom it was strong.
The instance, in fact, is one of those in which the explanation of
development by natural selection is most obvious and plausible.
In his second paragraph Paley touches on the theory of “appetency,” the
supposed tendency of natural structure to alter and adapt itself on the
lines indicated by the actual exercise of function, and in consequence
of that exercise. This is practically the theory since identified with
the name of Lamarck. Paley scarcely does it justice, for no Lamarckian
would suggest that a muscle could, in the course of its exercise,
develop the ligament whose function is to restrain it. The ligament
would be developed by its own exercise. But as Lamarckism will be
discussed later on, the issue as between these rival theories need not
be debated here.
Public-domain text, read in full here on John Shaqi.
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