Parallel Paths: A Study in Biology, Ethics, and ArtRolleston, T. W. (Thomas William)
Philosophy
Parallel Paths: A Study in Biology, Ethics, and Art
Rolleston, T. W. (Thomas William)
Art; Ethics; Science -- Philosophy
Cave fishes are all extremely sensitive to light, which affects them
disagreeably, even when the optic nerve is wholly destroyed. See Armand
Viré, La Faune Actuelle des Cavernes, _Revue des Idées_, March 15,
1905, and La Faune Souterraine de France, 1900.
[55] A. R. Wallace, Darwinism, chapters III. and XV.
[56] Origin of Species, chapter II.
[57] Sexual selection—the competition of males and females for their
mates—is merely a form of natural selection, and need not be specially
dealt with here.
[58] Origin of Species, chapter V.
[59] See Eimer, Organic Evolution (Eng. trans.), pp. 173-184, for a
full discussion of the question from the Lamarckian standpoint.
[60] ‘Right-handedness and Left-brainedness’ by D. J. Cunningham: the
Huxley Lecture for 1902. Printed in the _Journal of the Anthropological
Institute_, Vol. XXXII, pp. 273-95. I may refer also to a brochure
by Dr. Geo. Sigerson, F.R.U.I., Consideration of the Structural and
Acquisitional Elements in Dextral Pre-eminence, Dublin, 1884. Dr.
Sigerson believes that primitive man was ambidextrous, and that
‘dexterity’ is a case of specialization of function, and has supported
this view by a novel and interesting line of pathological observation.
[61] _Op. cit._, p. 285.
[62] _Ibid._, pp. 284-5.
[63] _Journal of Anatomy and Physiology_, Vol. XXXVI, p. 401. ‘On the
relative weights of the right and left sides of the body in the foetus.’
[64] Origin of Species, chap. VI.
[65] ‘The Inadequacy of Natural Selection,’ Herbert Spencer.
_Contemporary Review_, February and March, 1893.
‘Prof. Weismann’s Theories,’ Herbert Spencer. _Contemporary Review_,
May, 1893.
‘The All-Sufficiency of Natural Selection,’ Aug. Weismann.
_Contemporary Review_, September, 1893.
‘A Rejoinder to Prof. Weismann,’ Herbert Spencer. _Contemporary
Review_, December, 1893.
The Romanes Lecture for 1894, by Aug. Weismann (Frowde).
[66] ‘Lamarck et le Transformisme actuel’: Muséum d’Histoire Naturelle,
Centenaire; Vol. Commemoratif, 1903, p. 508. M. Perrier adds that
the metaphysical alternative “est, en effet, à quoi le professeur A.
Weismann, de Fribourg, a été conduit.” This, I think, can only be M.
Perrier’s way of saying that he finds Weismann unintelligible, for
Weismann’s ostensible object is certainly to steer between the Scylla
of Lamarckism and the Charybdis of ‘metaphysics.’ With what success he
attempts this feat we shall see.
[67] The Evolution Theory, II, p. 78.
[68] II, p. 330 _sqq._
[69] The Evolution Theory, II., 346.
[70] See p. 83.
[71] The Evolution Theory, II, 264.
[72] I take this from J. T. Cunningham’s Sexual Dimorphism, p. 16.
[73] Useless structures and organs are regarded by Weismann, and I
think with justice, as in some degree unfavourable. They make demands
on the organism for nourishment, and are thus in the position of
non-productive members of a working family.
[74] _Op. cit._, p. 73. See Appendix B.
[75] Wallace, Darwinism, p. 24.
[76] Animal Coloration, p. 252.
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