Parenthood and Race Culture: An Outline of EugenicsSaleeby, C. W. (Caleb Williams)
Philosophy
Parenthood and Race Culture: An Outline of Eugenics
Saleeby, C. W. (Caleb Williams)
Eugenics
This discontinuity it is which persuades many of us to conceive
human life to be not so much a mighty maze without a plan, as a mere
stringing of beads on an endless cord of which one end arose in Mother
Earth, whilst the other may come at any time--but goes nowhere. The
beads, which we call generations, vary in size and colour, no doubt,
but on no system; each one makes a fresh start; the average difference
between them is merely one of position; and the result is merely to
make the string longer. Or the generations might be conceived as the
links of an indeterminate chain, necessarily held to each other:
but suggesting not at all the idea of a living process such that
its every step is fraught with eternal consequence. In a word, we
incline to think that History merely goes on repeating itself, and we
have to learn that History never repeats itself. Every generation is
epoch-making.
It is thus to the conception of parenthood as the vital and organic
link of life that we are forced: and the whole of this book is
really concerned with parenthood. We shall see, in due course, that
no generation, whether of men or animals or plants, determines or
provides, as a whole, the future of the race. Only a percentage, as
a rule a very small percentage indeed, of any species reach maturity,
and fewer still become parents. Amongst ourselves, one-tenth of any
generation gives birth to one-half the next. These it is who, in the
long run, make History: a Kant or a Spencer, dying childless, may
leave what we call immortal works; but unless the parents of each new
generation are rightly chosen or “selected”--to use the technical
word--a new generation may at any time arise to whom the greatest
achievements of the past are nothing. The newcomers will be as swine
to these pearls, the immortality of which is always conditional upon
the capacity of those who come after to appreciate them. There is
here expressed the distinction between two kinds of progress: the
traditional progress which is dependent upon transmitted achievement,
but in its turn is dependent upon racial progress--this last being the
kind of progress of which the history of pre-human life upon the planet
is so largely the record and of which mankind is the finest fruit
hitherto.
* * * * *
It is possible that a concrete case, common enough, and thus the more
significant, may appeal to the reader, and help us to realise afresh
the conditions under which human life actually persists.
Public-domain text, read in full here on John Shaqi.
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