Parenthood and Race Culture: An Outline of Eugenics — John Shaqi
Parenthood and Race Culture: An Outline of EugenicsSaleeby, C. W. (Caleb Williams)
Philosophy
Parenthood and Race Culture: An Outline of Eugenics
Saleeby, C. W. (Caleb Williams)
Eugenics
If natural selection were the survival of the better, as Mr. Wells
would have us believe, there would be nothing for eugenics or
race-culture to do: and heaven would long ago have come to earth. If
in all ages the better men and women had survived and become parents,
earth would long ago have become a demi-paradise indeed, there would
have been no arrests, no reversals in the history of human progress,
and life would be already what, some day, it will be, when there is
achieved the eugenic ideal--which is precisely that the best or better
members of our race shall be the selected for the supreme profession
of parenthood. In other words, the eugenic ideal, the ideal of
race-culture, is _to ensure that the fittest shall be the best_.
Always, everywhere, without a solitary exception, human, animal or
vegetable, the fittest have ultimately survived and must survive. Once
realise what is the meaning of the word fit--best seen in the verb “to
fit”--and we shall see that, as Herbert Spencer pointed out in his
overwhelming reply to the late Lord Salisbury's attack on evolution,
the idea of the survival of the fittest is a necessity of thought.[10]
But, alas, the idea of the survival of the best or the better is not
a necessity of thought! The fittest microbes are the worst from our
point of view, because they are most inimical to the highest forms
of life; the fittest newspaper may be the worst, because it panders
to the worst but most widespread and irresponsible elements in human
nature; everything and every one that succeeds, succeeds because it or
he fits the conditions: but to succeed is not necessarily to be good.
Indeed everything that exists at all, living or lifeless, an atom or an
animal, a molecule or a moon, exists because it can exist, because it
fits the conditions of existence: there is no moral question involved,
but only a mechanical one. The business of eugenics or race-culture is
to make an environment, conditions of law and public opinion, _such
that the fittest shall be the best and the best the fittest therein_.
If memory may be trusted, the primary meaning of the word _fit_ has
not hitherto been called in by any one to elucidate the meaning of
Spencer's phrase: perhaps it may be hoped that we shall at last begin
to understand it, if we remember that a thing is fit because it fits.
It is best not to be too sanguine, however, and therefore we may
attempt to illustrate the case from another aspect.
Public-domain text, read in full here on John Shaqi.
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