Parenthood and Race Culture: An Outline of Eugenics — John Shaqi
Parenthood and Race Culture: An Outline of EugenicsSaleeby, C. W. (Caleb Williams)
Philosophy
Parenthood and Race Culture: An Outline of Eugenics
Saleeby, C. W. (Caleb Williams)
Eugenics
In the following general study of a subject to which no human affair
is wholly alien, it has been impossible to deal adequately with the
great question of eugenic education--that is to say, education _as for
parenthood_. If only to emphasise its overwhelming importance, one
must here insist upon the argument. There is, I believe, no greater
need for society to-day than to recognise that education must include,
_must culminate in_, preparation for the supreme duty of parenthood.
This involves instruction regarding those bodily functions which exist
not for the body nor for the present at all, but for the future life
of mankind. The exercise of these functions depends upon an instinct
which I have for some time been in the habit of terming the _racial
instinct_--a name which at once suggests to us that we are to represent
this instinct, to the boy or girl at puberty, not as something the
satisfaction of which is an end in itself--that is the false and
degrading assertion which will be made by the teachers whom youth will
certainly find, if we fail in our duty--but as existing for what is
immeasurably higher than any selfish end. Youth must be taught that
it is for man the self-conscious, “made with such large discourse,
looking before and after,” as Hamlet says, to deal with his instincts
in terms of their purpose, as no creature but man can do. The boy and
girl must learn that the racial instinct exists for the highest of
ends--the continuance and ultimate elevation of the life of mankind.
It is a sacred trust for the life of this world to come. We must teach
our boys what it is to be really “manly”--the fine word used by the
tempter of youth when he means “beast-ly.” To be manly is to be master
of this instinct. And the “higher education” of our girls, as we must
teach ourselves, will be lower, not higher, if it does not serve and
conserve the future mother, both by teaching her how to care for and
guard her body, which is the temple of life to come, and how afterwards
to be a right educator of her children. The leading idea upon which one
would insist is that the key to any of the right and useful methods
of eugenic education is to be found in the conception of the racial
instinct as existing for parenthood, and to be guarded, reverenced,
educated for that supreme end. It is for the reader who may be
responsible for youth of either sex with this key to solve the problem
on the lines best suited to his or her particular case.
Public-domain text, read in full here on John Shaqi.
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