Paris (France) -- Description and travel; Paris (France) -- History
Charles Martel, although buried with the Frankish kings at St. Denis,
was content with the title of Duke of the Franks, and hesitated to
proclaim himself king. He, like the other mayors of the palace, ruled
through feeble and pensioned puppets when they did not contemptuously
leave the throne vacant. In 751 Pepin sent two prelates to sound Pope
Zacchary, who, being hard pressed by the Lombards, lent a willing ear to
their suit, agreed that he who was king in fact should be made so in
name, and authorised Pepin to assume the title of king. Chilperic III.,
like a discarded toy, was relegated to a monastery at St. Omer, and
Pepin the Short anointed at Soissons by St. Boniface, bishop of Mayence,
from that sacred "ampul full of chrism" which an angel of Paradise had
brought to St. Rémi wherewith to anoint Clovis at Rheims. In the year
754 Stephen III., the first pope who had honoured Paris by his presence,
came to ask the reward of his predecessor's favour and was lodged at St.
Denis. There he anointed Pepin anew, with his sons Charles and Carloman,
and compelled the Frankish chieftains, under pain of excommunication, to
swear allegiance to them and their descendants.
The city of Lutetia had much changed since the messengers of Pope
Fabianus entered five centuries before. On that southern hill where
formerly stood the Roman camp and cemetery were now the great basilica
and abbey of St. Genevieve. The amphitheatre and probably much of the
palace of the Cæsars were in ruins, all stripped of their marbles to
adorn the new Christian churches. Extensive abbatial buildings and a
church resplendent with marble and gold, on the west, were dedicated to
St. Vincent, and were henceforth to be known as St. Germain of the
Meadows (_des Prés_), for the saint's body had been translated from the
chapel of St. Symphorien in the vestibule to the high altar of the abbey
church a few weeks before the pope's arrival at St. Denis. The Cité[28]
was still held within the decayed Roman walls, and a wooden bridge, the
Petit Pont, crossed the south arm of the Seine. On the site of the old
pagan temple to Jupiter by the market-place stood a new and magnificent
basilica to Our Lady. The devotion of the _Nautæ_ had been transferred
from Apollo to St. Nicholas, patron of shipmen, and Mercury had given
place to St. Michael, and to each of those saints oratories were
erected. Other churches and oratories adorned the island, dedicated to
St. Stephen, St. Gervais, and St. Denis of the Prison (_de la chartre_),
built where the saint was imprisoned by the north wall and where,
abandoned by his followers, he was visited by his divine Lord, who
Himself administered the sacred Host. A nunnery dedicated to St. Eloy,
where three hundred pious nuns diffused the odour of Jesus Christ
through the whole city, occupied a large site opposite the west front of
Notre Dame. Near by stood a hospital, founded and endowed a century
before by St. Landry, bishop of Paris, for the sick poor, which soon
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