Paris from the Earliest Period to the Present Day; Volume 1Walton, William
History
Paris from the Earliest Period to the Present Day; Volume 1
Walton, William
Paris (France) -- Description and travel; Paris (France) -- History
According to the popular legend (to which the municipal and national
authority has given a sort of official sanction by M. Bonnat's very
vigorous and realistic presentation on the walls of the Panthéon), after
having had his head struck off, the saint arose on his feet, picked it
up and walked away, carrying the severed organ in his hands, to the
great surprise of the spectators. In this manner he traversed the space
of a league, till he came to the spot where his church now stands, the
angels meanwhile chanting around him _Gloria tibi Domine_, and others
repeating three times the _Alleluia_. It was this unusual promenade that
gave rise to the well-known proverb that it is only the first step that
costs.
In 286 the weight of the Roman yoke and the persecutions of the
Christians had become so cruel that there was a rebellion, headed by
Salvianus Amandus and Lucius Pomponius Ælianus, who put themselves at
the head of the slaves and the _colons_ of Paris and Meaux, were
elevated on bucklers, and proclaimed emperors near the site of the
present Hôtel de la Ville. To them were speedily joined the _bagaudes_
(insurgents) of the surrounding country, and it required a very serious
effort on the part of the Roman troops, under the command of Maximien
Hercule, associated with Diocletian in the government of the empire, to
restore order.
Sainte-Geneviève, the patron saint of the Parisians, also perpetuated
with her legend on the walls of the Panthéon, originally her church but
now dedicated to the _Grands Hommes_ of the nation, was born at
Nanterre, near Paris, in 422, and guarded in the fields the flocks of
her parents, Sévère and Gérontia. She is said to have known Saint
Germain d'Auxerre, and to have promised him to devote herself to the
service of God; her reputation for sanctity, confirmed by several
miracles accomplished, was such that when the city was thrown into a
panic by the approach of Attila and his terrible Huns (begotten, it was
asserted, in the deserts of Scythia by the union of sorceresses and
infernal spirits) her voice was listened to as that of one qualified
from on high. Nevertheless, there were certain obstinate ones who
doubted her assurances of safety; there was even question of stoning her
for false counsel; but she, mounting a little eminence, assured her
fellow-citizens that, though Attila was indeed advancing, he would not
attack their city; this she stated in the name of God. That was
convincing, and, indeed, the dreaded conqueror turned his march toward
Orléans, and was preparing to pillage it when he was vanquished by
Aëtius and Théodoric.
Public-domain text, read in full here on John Shaqi.
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