Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
Early in the morning of Easter, at the first streak of dawn, the people
hastened to the church to be present when the Blessed Sacrament was
brought by the priests from the sepulchre to the usual place where it
hung over the altar. Sometimes the image of our Lord, which had been
placed with it in the figurative tomb of the Easter sepulchre, was
made movable, and on Easter day was placed on the altar in a standing
position. This probably was the case at St. Mary’s, Cambridge, where
in 1537 the churchwardens paid “for mending of the Vice for the
Resurrection.” Generally, however, the crucifix was brought out of the
place of repose and taken to some side altar, and there once more, as
on Good Friday, all clergy and people knelt to honour it and kiss it.
This was the practice in many large churches, and a description of the
“Resurrection figure” is given in the _Rites of Durham_.
“There was in the Abbye church of Duresme,” says the writer, “a very
solemn service uppon Easter day, between three and four of the cloche
in the morninge in honour of the Resurrection, where two of the oldest
monkes came to the sepulchre, being sett upp upon Good Friday after
the Passion, all covered with red velvett and embrodered with gold,
and then did sence it, either monke with a pair of silver sencers
sitting on their knees before the Sepulchre. Then they both rising
came to the sepulchre, out of the which, with great devotion and
reverence, they tooke a marvelous beautiful image of our Saviour,
representing the Resurrection, with a cross in his hand, in the breast
whereof was enclosed in bright christall the Holy Sacrament of the
Altar, through the which christall the Blessed Host was conspicuous to
the beholders. Then, after the elevation of the said picture, carryed
by the said two monkes uppon a faire velvett cushion all embrodered,
singinge the anthem of _Christus resurgens_, they brought it to the
high altar, settinge that on the midst thereof, whereon it stood, the
two monkes kneelinge on their knees before the altar and senceing
it, all the time that the rest of the whole quire was in singinge
the aforesaid anthem of _Christus resurgens_. The which anthem being
ended, the two monkes took up the cushions and the picture from the
altar, supportinge it betwixt them, proceeding in procession from
the high altar to the South quire door, where there was four antient
gentlemen belonginge to the prior, appointed to attend their cominge,
holding up a moste rich canopye of purple velvett, tacked round about
with redd silk and gold fringe; and at every corner did stand one
of these gentlemen to beare it over the said image, with the Holy
Sacrament carried by two monkes round about the church, the whole
quire waiting uppon it with goodly torches and great store of other
lights till they came to the high altar againe, whereon they did place
the said image, there to remaine untill the Ascension day.”
Public-domain text, read in full here on John Shaqi.
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