Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
As a final instance of this kind of denunciation, an incident recorded
in Bishop Grandisson’s Register for 1348 may be given. There had
been, the bishop says, much talk, and many complaints had reached his
ears about a woman named Margery Kytel, who exercised magic arts, and
was regarded as a witch. He (the bishop) had cited her to appear to
answer the charge; but she had not done so. The major excommunication
is ordered to be pronounced against her, and all people in every
church and chapel are to be warned, under the same penalty, not to
have anything to do with her, still less to consult this “phitonessa
demonica.”
A further class of parish notices were the citations of principles and
witnesses to ecclesiastical courts. For instance, on February 19, 1426,
an order was given to the chaplain who served the chapel of Baddesley
to cite those who had acted as executors of the wills of John Barkeby
and Juliana Power, for having done so without the leave of the Bishop
of Coventry. In answer to this, John West, Vicar of Pollesworth,
certifies that he has published the citation, and that Nicholas Power,
the son of the above-named Juliana, had acted as her executor and that
of John Barkeby. As a second example may be given the case of a rector
of a parish church in Staffordshire, who was ordered to cite two of
his parishioners, Thomas Grenegore and his wife, for keeping a bad
house in the parish, to appear at the prebendal church of Eccleshall on
August 10, 1426, “to receive correction for the good of their souls.”
Of much the same kind is the letter of William, Bishop of Coventry
and Lichfield, in 1441, which recites that Thomas, son of Richard
Tomlynson, of Marchington, in the county of Stafford, on September 6,
1420, broke into Sudbury church and stole three chalices, two vestments
worth £10, one breviary, a surplice, and two curtains, the property of
the churchwardens. The said Thomas, having been captured by the secular
power, had been handed over to the ecclesiastical authorities, and
this letter was to be published in the church of Sudbury, to summon
witnesses to appear at the bishop’s court.
Public-domain text, read in full here on John Shaqi.
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