Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
“First, all those that are, or shall be, in the said brotherhood
shall be of good life, condition, and behaviour, and shall love God
and Holy Church and their neighbours, as Holy Church commands.” Then,
after various provisions as to meetings and payments to be made to
the general fund, the statutes order that “if any of the aforesaid
brethren fall into such distress that he hath nothing and cannot, on
account of old age or sickness, help himself, if he has been in the
brotherhood seven years, and during that time has performed all the
duties, he shall have every week after from the common box fourteen
pence (_i.e._ about £1 of our money) for the rest of his life, unless
he recovers from his distress.” In one form or other this provision
for the assistance of needy members is repeated in the statutes of
almost every guild. Some provide for help in case of distress coming
“through any chance, through fire or water, thieves or sickness, or any
other haps.” Some, besides this kind of aid, add, “and if it so befall
that he be young enough to work, and he fall into distress, so that he
have nothing of his own to help himself with, then the brethren shall
help him, each with a portion as he pleases in the way of charity.”
Others furnish loans from the common fund to enable brethren to tide
over temporary difficulties. “And if the case falleth that any of the
brotherhood have need to borrow a certain sum of silver, he (can) go
to the keepers of the box and take what he hath need of, so that the
sum be not so large that one may not be helped as another, and that he
leave a sufficient pledge, or else find a sufficient security among
the brotherhood.” Some, again, make the contributions to poor brethren
a personal obligation on the members, such as a farthing a week from
each of the brotherhood, unless the distress has been caused by folly
or waste. Others extend their Christian charity to relieve distress
beyond the circle of the brotherhood--that is, of any “whosoever falls
into distress, poverty, lameness, blindness, sent by the grace of God
to them, even if he be a thief proven, he shall have sevenpence a week
from the brothers and sisters to assist him in his need.” Some of the
guilds in seaside districts provide for help in case of “loss through
the sea,” and there is little doubt that in mediæval days the great
work carried on by such a body as the Royal Lifeboat Society would
have been considered a work of religion, and the fitting object of a
religious guild.
Dr. Jessopp has described for us the functions of these religious
brotherhoods--
Public-domain text, read in full here on John Shaqi.
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