Parish life in mediæval EnglandGasquet, Francis Aidan
History
Parish life in mediæval England
Gasquet, Francis Aidan
England -- Church history -- 1066-1485; England -- Social life and customs -- 1066-1485
In other places gifts in kind appropriate to the locality, such
as malt, barley, wheat, etc., appear on the roll of accounts. At
Walberswick, in Suffolk, in 1451, one Thomas Comber handed over to the
people’s wardens 2500 herrings; another gave a set of fishing-nets.
At Wigtoft, a village near Boston, “a long-ladder” was given to the
church; whilst in the same place a parishioner, named Peter Saltweller,
paid a yearly rent of 1_s._ 4_d._ for a “salt pan,” or pit for making
salt, which had been given to the church.
Many of the gifts in kind were, of course, sold. Thus, for the
Walberswick herrings the wardens obtained 1_s._, and the set of
fishing-nets brought in no less than 8_s._ 6_d._ In the same parish, in
1500, one John Almyngham left by will, dated October 7, a sum, large
in those days, of £20 to his parish church. Ten pounds were to be
expended by the wardens in purchasing “a peyer of organys.” “Item with
the residue,” he says, “I will a canopy over the High Auter well done
with Our Lady and four angels, and the Holy Ghost (probably a dove to
contain the Blessed Sacrament) going up and down with a chain.”
In 1483-4 the parishioners of St. Edmund’s and St. Thomas’s, Salisbury,
contributed all kinds of articles to be the common goods of the
parish, or else to be sold for what they would fetch. From the wife of
a barber in the city there is recorded the present of “a brass dish
and a plate.” At another time, “for writing the names in the book,”
or bede-roll, one William Dyngyn gave to the wardens “a red girdle”
ornamented “with silver and gold.” One of the favourite gifts at this
time for people to make to their churches was “a set of beads,” or, to
call it by the modern name, “a rosary.” Again and again this kind of
gift is recorded, and so also is the sale of the same for the benefit
of the common purse. For example, in the accounts of St. Mary the
Great, Cambridge, may be seen numerous instances of this. In 1540, for
example, there is entered the following--“_memorandum_: that at the
feast of St. John the Baptist ... a pair of silver beads and two other
pair of corall, gauded with silver, were sold by the churchwardens to
James, goldsmith of Saint Benet’s parish ... by the consent of most
part of the parishioners.” “Item the collar of baudryk of gold, having
9 links enamelled of gold, with the ouche of St. Nicholas and little
monstre or Relic of St. Nicholas’ oil, is taken from the custody of the
churchwardens to be sold at Stourbridge fair by agreement and consent
also of the parishioners.” At Walberswick, to turn again to that parish
for an example, in 1498 the wardens acknowledge the receipt of 4_s._
4_d._ for “a pair of beads that were Margaret Middleton’s.” So, too,
at Pilton, in Somerset, in 1515, one of the parishioners paid the
churchwardens 10_d._ for a set of beads, which had been given them to
dispose of; and at Yatton another pair “of amber” were sold for 7_d._,
which was credited to the common stock.
Public-domain text, read in full here on John Shaqi.
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