Now, if we read the New Testament with ordinary attention, we must, I think, be struck by one feature which is repeated in almost every page, and is manifestly the all-pervading spirit and life of its teaching,--that is, the peculiar place which Christ occupies in relation to all other persons mentioned there. This person, Jesus Christ, whoever He was, stands out prominently before every other _teacher_ of Christian truth. The apostles speak of _Him_, point to Him, plead for Him, labour for Him. He is not the greatest Teacher merely among themselves, but the _only_ Teacher, and they but His scholars, who glory in having nothing of their own to impart, and in being ministers, "stewards," only of what they have received from Him their Master. The subject of all their preaching is this Person--not a system of morality, or doctrines, or truths, apart from, but embodied in Him who was _the_ Truth and _the_ Life--Jesus Christ. The text of all their teaching is, "God forbid that we should know anything among you save Jesus Christ." In order to see this, take up any epistle, and mark how often the name of Jesus Christ appears as the ever-present thought, the centre of every idea. Again, consider how this Person is inseparably connected with every motive, every duty, every joy and hope of the Christian as he is described in the New Testament. Christian love is there, not love merely in the abstract, (if such is in any case possible,) but love to Jesus Christ, and to all men because "in Christ" The grand question proposed is, "Lovest thou ME?" Christian obedience is not obedience merely to a code of moral precepts, but to Jesus Christ and "_His_ commandments." Christian faith is not faith in "mysteries," or things unseen, or truths revealed, though such faith may be Christian, but its essence is faith in Jesus Christ the living Person; the supreme command being, "Believe in the Lord Jesus Christ." The Christian's hope is "hope in Christ;" his joy, "joy in Christ;" his peace, "peace in Christ;" his labour, "labour in Christ;" his strength, "strength in Christ;" his life, "life in Christ;" his death, "death in Christ;" his immortality, "rising in Christ;" his salvation, "salvation through Christ;" and his heaven, "to be with Christ!" On the other hand, all that is evil and disastrous to the soul is summed up in being "without Christ." To reject Christ, not to believe in Christ, to be enemies of Christ, to despise Christ, to be ignorant of Christ, to lose Christ, to be commanded at the last to depart from Christ--these are the characteristics of the wicked and lost: for "there is no other name given among men whereby man can be saved than the name of Jesus Christ."