These are the reasons for Infant Baptism which strike the mind, even on the first consideration of the subject; and in the absence of express information from Scripture, they are (as far as they go) satisfactory. At _what age_ should we be baptized? I answer, in childhood; because all children _require_ Divine pardon and grace (as our Saviour Himself implies), all are _capable_ of His blessing (as His action shows), all are _invited_ to His blessing, and Baptism is a pledge from Him of His favour, as His Apostles frequently declare. Since infants are to be brought to Christ, we must have invented a rite, if Baptism did not answer the purpose of a dedication. Again, I say, in childhood; because all children need Christian instruction, and Baptism is a badge and mark of a scholar in Christ's school. And moreover, I will add, because St. Paul speaks of the children of Christian parents as being "holy," in a favoured state, a state of unmerited blessing; and because he seems to have baptized at once whole families, where the head of the family was converted to the faith of the Gospel[4]. To conclude. Let me beg of all who hear me, and who wish to serve God, to remember, in their ordinary prayers, their habitual thoughts, the daily business of life, that they were once baptized. If Baptism be merely a ceremony, to be observed indeed, but then at once forgotten,--a decent form, which it would neither be creditable, nor for temporal reasons expedient to neglect,--it is most surely no subject for a Christian minister to speak of; Christ's religion has no fellowship with bare forms, and nowhere encourages mere outward observances. If, indeed, there be any who degrade Baptism into a mere ceremony, which has in it no spiritual promise, let such men look to it for themselves, and defend their practice of baptizing infants as they can. But for me, my brethren, I would put it before you as a true and plain pledge, without reserve, of God's grace given to the souls of those who receive it; not a mere form, but a real means and instrument of blessing verily and indeed received; and, as being such, I warn you to remember what a talent has been committed to you. There are very many persons who do not think of Baptism in this religious point of view; who are in no sense in the habit of blessing God for it, and praying Him for His further grace to profit by the privileges given them in it; who, when even they pray for grace, do not ground their hope of being heard and answered, on the promise of blessing in Baptism made to them; above all, who do not fear to sin after Baptism. This is of course an omission; in many cases it is a _sin_. Let us set ourselves right in this respect. Nothing will remind us more forcibly both of our advantages and of our duties; for from the very nature of our minds outward signs are especially calculated (if rightly used) to strike, to affect, to subdue, to change them.