Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
Blessed is he who makes the most of the privileges given him, who takes
them for a light to his feet and a lanthorn to his path. We have had
the Sign of the Cross set on us in infancy,--shall we ever forget it?
It is our profession. We had the water poured on us,--it was like the
blood on the door-posts, when the destroying Angel passed over. Let us
fear to sin after grace given, lest a worse thing come upon us. Let us
aim at learning these two great truths:--that we can do nothing good
without God's grace, yet that we can sin against that grace; and thus
that the great gift may be made the cause, on the one hand, of our
gaining eternal life, and the occasion to us, on the other, of eternal
misery.
[1] Isa. liv. 13.
[2] John iii. 6.
[3] Mark x. 14.
[4] 1 Cor. vii. 14. Acts xvi. 15, 33.
SERMON XVII.
The Unity of the Church.
"_And I say also unto thee, That thou art Peter, and upon this rock I
will build My Church; and the gates of hell shall not prevail against
it._"--Matt. xvi. 18.
Too many persons at this day,--in spite of what they see before them,
in spite of what they read in history,--too many persons forget, or
deny, or do not know, that Christ has set up a kingdom in the world.
In spite of the prophecies, in spite of the Gospels and Epistles, in
spite of their eyes and their ears,--whether it be their sin or their
misfortune, so it is,--they do not obey Him in that way in which it is
His will that He should be obeyed. They do not obey Him in His
Kingdom; they think to be His people, without being His subjects. They
determine to serve Him in their own way, and though He has formed His
chosen into one body, they think to separate from that body, yet to
remain in the number of the chosen.
Far different is the doctrine suggested to us by the text. In St.
Peter, who is there made the rock on which the Church is founded, we
see, as in a type, its unity, stability, and permanence. It is set up
in one name, not in many, to show that it is one; and that name is
Peter, to show that it will last, or, as the Divine Speaker proceeds,
that "the gates of hell shall not prevail against it." In like manner,
St. Paul calls it "the pillar and ground of the truth[1]."
This is a subject especially brought before us at this time of year[2],
and it may be well now to enlarge upon it.
Public-domain text, read in full here on John Shaqi.
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