Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
Consider, then, what it is to die; "there is no work, device,
knowledge, or wisdom, in the grave." Death puts an end absolutely and
irrevocably to all our plans and works, and it is inevitable. The
Psalmist speaks to "high and low, rich and poor, one with another."
"No man can deliver his brother, nor make agreement unto God for him."
Even "wise men die, as well as the ignorant and foolish, and leave
their riches for other[1]." Difficult as we may find it to bring it
home to ourselves, to realize it, yet as surely as we are here
assembled together, so surely will every one of us, sooner or later,
one by one, be stretched on the bed of death. We naturally shrink from
the thought of death, and of its attendant circumstances; but all that
is hateful and fearful about it will be fulfilled in our case, one by
one. But all this is nothing compared with the consequences implied in
it. Death stops us; it stops our race. Men are engaged about their
work, or about their pleasure; they are in the city, or the field; any
how they are stopped; their deeds are suddenly gathered in--a reckoning
is made--all is sealed up till the great day. What a change is this!
In the words used familiarly in speaking of the dead, they are no more.
They were full of schemes and projects; whether in a greater or humbler
rank, they had their hopes and fears, their prospects, their pursuits,
their rivalries; all these are now come to an end. One builds a house,
and its roof is not finished; another buys merchandise, and it is not
yet sold. And all their virtues and pleasing qualities which endeared
them to their friends are, as far as this world is concerned, vanished.
Where are they who were so active, so sanguine, so generous? the
amiable, the modest, and the kind? We were told that they were dead;
they suddenly disappeared; that is all we know about it. They were
silently taken from us; they are not met in the seat of the elders, nor
in the assemblies of the people, in the mixed concourse of men, nor in
the domestic retirement which they prized. As Scripture describes it,
"the wind has passed over them, and they are gone, and their place
shall know them no more." And they have burst the many ties which held
them; they were parents, brothers, sisters, children, and friends; but
the bond of kindred is broken, and the silver cord of love is loosed.
They have been followed by the vehement grief of tears, and the long
sorrow of aching hearts; but they make no return, they answer not; they
do not even satisfy our wish to know that they sorrow for us as we for
them. We talk about them thenceforth as if they were persons we do not
know; we talk about them as third persons; whereas they used to be
always with us, and every other thought which was within us was shared
by them. Or perhaps, if our grief is too deep, we do not mention their
names at all. And their possessions, too, all fall to others. The
world goes on without them; it forgets them.
Public-domain text, read in full here on John Shaqi.
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