Parochial and Plain Sermons, Vol. VII (of 8) — John Shaqi
Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
And as these goods lead us to love the world, so again do they lead us
to trust in the world: we not only become worldly-minded, but
unbelieving; our wills becoming corrupt, our understandings also become
dark, and disliking the truth, we gradually learn to maintain and
defend error. St. Paul speaks of those who "having put away a good
conscience, concerning faith made shipwreck[3]." Familiarity with this
world makes men discontented with the doctrine of the narrow way; they
fall into heresies, and attempt to attain salvation on easier terms
than those which Christ holds out to us. In a variety of ways this
love of the world operates. Men's opinions are imperceptibly formed by
their wishes. If, for instance, we see our worldly prospects depend,
humanly speaking, upon a certain person, we are led to court him, to
honour him, and adopt his views, and trust in an arm of flesh, till we
forget the overruling power of God's providence, and the necessity of
His blessing, for the building of the house and the keeping of the city.
And moreover, these temporal advantages, as they are considered, have a
strong tendency to render us self-confident. When a man has been
advanced in the world by means of his own industry and skill, when he
began poor and ends rich, how apt will he be to pride himself, and
confide, in his own contrivances and his own resources! Or when a man
feels himself possessed of good abilities; of quickness in entering
into a subject, or of powers of argument to discourse readily upon it,
or of acuteness to detect fallacies in dispute with little effort, or
of a delicate and cultivated taste, so as to separate with precision
the correct and beautiful in thought and feeling from the faulty and
irregular, how will such an one be tempted to self-complacency and
self-approbation! how apt will he be to rely upon himself, to rest
contented with himself, to be harsh and impetuous; or supercilious; or
to be fastidious, indolent, unpractical; and to despise the pure,
self-denying, humble temper of religion, as something irrational, dull,
enthusiastic, or needlessly rigorous!
Public-domain text, read in full here on John Shaqi.
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