Parochial and Plain Sermons, Vol. VII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
"_He hath no form nor comeliness; and when we shall see Him, there is
no beauty that we should desire Him._"--Isaiah liii. 2.
"Religion is a weariness;" such is the judgment commonly passed, often
avowed, concerning the greatest of blessings which Almighty God has
bestowed upon us. And when God gave the blessing, He at the same time
foretold that such would be the judgment of the world upon it, even as
manifested in the gracious Person of Him whom He sent to give it to us.
"He hath no form nor comeliness," says the Prophet, speaking of our
Lord and Saviour, "and when we shall see Him, there is no beauty that
we should desire Him." He declared beforehand, that to man His
religion would be uninteresting and distasteful. Not that this
prediction excuses our deadness to it; this dislike of the religion
given us by God Himself, seen as it is on all sides of us,--of religion
in all its parts, whether its doctrines, its precepts, its polity, its
worship, its social influence,--this distaste for its very name, must
obviously be an insult to the Giver. But the text speaks of it as a
fact, without commenting on the guilt involved in it; and as such I
wish you to consider it, as far as this may be done in reverence and
seriousness. Putting aside for an instant the thought of the
ingratitude and the sin which indifference to Christianity implies, let
us, as far as we dare, view it merely as a matter of fact, after the
manner of the text, and form a judgment on the probable consequences of
it. Let us take the state of the case as it is found, and survey it
dispassionately, as even an unbeliever might survey it, without at the
moment considering whether it is sinful or not; as a misfortune, if we
will, or a strange accident, or a necessary condition of our
nature,--one of the phenomena, as it may be called, of the present
world.
Let me then review human life in some of its stages and conditions, in
order to impress upon you the fact of this contrariety between
ourselves and our Maker: He having one will, we another; He declaring
one thing to be good for us, and we fancying other objects to be our
good.
Public-domain text, read in full here on John Shaqi.
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