Parochial and Plain Sermons, Vol. VIII (of 8)Newman, John Henry
Religion
Parochial and Plain Sermons, Vol. VIII (of 8)
Newman, John Henry
Church of England -- Sermons; Sermons, English -- 19th century
1. First of all, we see the hopelessness of waiting for any sudden
change of heart, if we are at present living in sin. Far more persons
deceive themselves by some such vain expectation than at first sight
may appear. That there are even many irreligious men, who, from
hearing the false doctrines now so common, and receiving general
impressions from them, look forward for a possible day when God will
change their hearts by His own mere power, in spite of themselves, and
who thus get rid of the troublesome thought that now they are in a
state of fearful peril; who say they can do nothing till His time
comes, while still they acknowledge themselves to be far from Him; even
this I believe to be a fact, strange and gross as the self-deception
may appear to be. And others, too, many more, doubtless, are there
who, not thinking themselves far from Him, but, on the contrary, high
in His favour, still, by a dreadful deceit of Satan, are led to be
indolent and languid in their obedience to His commandments, from a
pretence that they can do nothing of themselves, and must wait for the
successive motions of God's grace to excite them to action. The utmost
these persons do is to talk of religion, when they ought to be up and
active, and waiting for the Blessed Spirit of Christ by obeying God's
will. "Awake thou that sleepest, and arise from the dead, and Christ
shall give thee light[31]." This is the exhortation. And doubtless to
all those who live a self-indulgent life, however they veil their
self-indulgence from themselves by a notion of their superior religious
knowledge, and by their faculty of speaking fluently in Scripture
language, to all such the word of life says, "Be not deceived; God is
not mooted," He tries the heart, and disdains the mere worship of the
lips. He acknowledges no man as a believer in His Son, who does not
anxiously struggle to obey His commandments to the utmost; to none of
those who seek without striving, and who consider themselves safe, to
none of these does He give "power to become sons of God[32]." Be not
deceived; such have fallen from that state in which their baptism
placed them and are "far from the kingdom of God." "Whatsoever a man
soweth, that shall he also reap[33]." And if any one says that St.
Paul was converted suddenly, and without his exerting himself, it is
sufficient to reply, that, guilty as St. Paul was, his guilt was not
that of indolence, and self-indulgence, and indifference. His sin was
that of _neglecting the study of Scripture_; and thus, missing the
great truth that Jesus was the Christ, he persecuted the Christians;
but though his conscience was ill-informed, and that by his own fault,
yet he obeyed it such as it was. He did what he did ignorantly. If
then the case really be that St. Paul _was_ suddenly converted, hence,
it is true, some kind of vague hope may be said to be held out to
furious, intolerant bigots, and bloodthirsty persecutors, if they are
Public-domain text, read in full here on John Shaqi.
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