acting in consequence of their own notions of duty; none to the slothful and negligent and lukewarm; none _but_ to those who can say, with St. Paul, that they have "lived in all good conscience before God until this day[34];" and that not under an easy profession, but in a straitest religious sect, giving themselves up to their duty, and following the law of God, though in ignorance, yet with all their heart and soul. 2. But, after all, there are very many more than I have as yet mentioned, who wait for a time of repentance to come while at present they live in sin. For instance, the young, who consider it will be time enough to think of God when they grow old; that religion will then come as a matter of course, and that they will then like it naturally, just as they now like their follies and sins. Or those who are much engaged in worldly business, who confess they do not give that attention to religion which they ought to give; who neglect the ordinances of the Church; who desecrate the Lord's day; who give little or no time to the study of God's word; who allow themselves in various small transgressions of their conscience, and resolutely harden themselves against the remorse which such transgressions are calculated to cause them; and all this they do under the idea that at length a convenient season will come when they may give themselves to religious duties. They determine on retiring at length from the world, and of making up for lost time by greater diligence then. All such persons, and how many they are! think that they will be able to seek Christ when they please, though they have lived all their lives with no true love either of God or man; i. e. they do not, in their hearts, believe our Lord's doctrine contained in the text, that to obey God is to be near Christ, and that to disobey is to be far from Him.