2. Observe, too. God chose him, whose occupation was that of a shepherd; for He chooses not the great men of the world. He passes by the rich and noble; He chooses "the poor, rich in faith, and heirs of the kingdom which He hath promised to them that love Him[3]," as St. James says. David was a shepherd. The Angel appeared to the shepherds as they kept watch over their sheep at night. The most solitary, the most unlearned, God hears, God looks upon, God visits, God blesses, God brings to glory, if he is but "rich in faith." Many of you are not great in this world, my brethren, many of you are poor; but the greatest king upon earth, even Solomon in all his glory, might well exchange places with you, if you are God's children; for then you are greater than the greatest of kings. Our Saviour said, that even the lilies of the field were more gloriously arrayed than Solomon; for the lily is a living thing, the work of God; and all the glories of a king, his purple robe, and his jewelled crown, all this is but the dead work of man; and the lowest and humblest work of God is far better and more glorious than the highest work of man. But if this be true, even of God's lower works, what shall be said of His higher? If even the lilies of the field, which are cut down and cast into the oven, are more glorious than this world's greatest glory, what shall be said of God's nobler works in the soul of man? what shall be said of the dispensation of the Spirit which "exceeds in glory?" of that new creation of the soul, whereby He makes us His children, who by birth were children of Adam, and slaves of the devil, gives us a new and heavenly nature, implants His Holy Spirit within us, and washes away all our sins? This is the portion of the Christian, high or low; and all glories of this world fade away before it; king and subject, man of war and keeper of sheep, are all on a level in the kingdom of Christ; for they one and all receive those far exceeding and eternal blessings, which make this world's distinctions, though they remain distinctions just as before, yet so little, so unimportant, in comparison of the "glory that excelleth," that it is not worth while thinking about them. One person is a king and rules, another is a subject and obeys; but if both are Christians, both have in common a gift so great, that in the sight of it, the difference between ruling and obeying is as nothing. All Christians are kings in God's sight; they are kings in His unseen kingdom, in His spiritual world, in the Communion of Saints. They seem like other men, but they have crowns on their heads, and glorious robes around them, and Angels to wait on them, though our bodily eyes see it not. Such are all Christians, high and low; all Christians who remain in that state in which Holy Baptism placed them. Baptism placed you in this blessed state. God did not wait till you should do some good thing before He blessed you. No! He knew you could do no good thing