ventures to do in God's presence what neither Cherubim nor Seraphim venture to do, for they veil their faces, and, as if not daring to address God, praise Him to each other, in few words, and those continually repeated, saying, Holy, holy, holy, Lord God of Sabaoth. What I have said has been enough to suggest what it is to serve God acceptably, viz. "with reverence and godly fear," as St. Paul says. We must not aim at forms for their own sake, but we must keep in mind where we are, and then forms will come into our service naturally. We must in all respects act as if we saw God; that is, if we believe that God is here, we shall keep silence; we shall not laugh, or talk, or whisper during the Service, as many young persons do; we shall not gaze about us. We shall follow the example set us by the Church itself. I mean, as the words in which we pray in Church are not our own, neither will our looks, or our postures, or our thoughts, be our own. We shall, in the prophet's words, not "do our own ways" there, nor "find our own pleasure," nor "speak our own words;" in imitation of all Saints before us, including the Holy Apostles, who never spoke their own words in solemn worship, but either those which Christ taught them, or which the Holy Ghost taught them, or which the Old Testament taught them. This is the reason why we always pray from a book in Church; the Apostles said to Christ, "Lord, teach us to pray," and our Lord graciously gave them the prayer called the Lord's Prayer. For the same reason we too use the Lord's Prayer, and we use the Psalms of David and of other holy men, and hymns which are given us in Scripture, thinking it better to use the words of inspired Prophets than our own. And for the same reason we use a number of short petitions, such as "Lord, have mercy upon us," "O Lord, save the Queen," "O Lord, open Thou our lips," and the like, not using many words, or rounding our sentences, or allowing ourselves to enlarge in prayer.