There is in “the million” a natural taste for farce after tragedy, and they gladly relieve themselves by mitigating the solemn seriousness of the tragic drama; for they find, as one of them told us, that it is but a step from the sublime to the ridiculous; and if this taste be condemned by the higher order of intellectual persons, and a critic said he would prefer to have the farce played before the tragedy, the taste for parody would be still among them, for whatever tends to level a work of genius is usually very agreeable to a great number of contemporaries. In the history of PARODIES, some of the learned have noticed a supposititious circumstance, which it is not improbable happened, for it is a very natural one. When the rhapsodists, who strolled from town to town to chant different fragments of the poems of Homer, and had recited some, they were immediately followed by another set of strollers――buffoons who made the same audience merry by the burlesque turn which they gave to the solemn strains which had just so deeply engaged their attention. It is supposed that we have one of these travesties of the Iliad in one Sotades, who succeeded by only changing the measure of the verses without altering the words, which entirely disguised the Homeric character; fragments of which are scattered in Dionysius Halicarnassensis, which I leave to the curiosity of the learned Grecian.[1] Homer’s battle of the Frogs and Mice, a learned critic, the elder Heinsius, asserts, was not written by the poet, but is a parody on the poem. It is evidently as good humoured an one as any in the “Rejected Addresses.” And it was because Homer was the most popular poet, that he was most susceptible of the playful honours of the parodist; unless the prototype is familiar to us, a parody is nothing! Of these parodists of Homer we may regret the loss of one. Timon of Philius, whose parodies were termed Silli, from Silenus being their chief personage; he levelled them at the sophistical philosophers of his age: his invocation is grafted on the opening of the Iliad, to recount the evil doings of those babblers, whom he compares to those bags in which Æolus deposited all his winds; balloons inflated with empty ideas! We should like to have appropriated some of these _silli_, or parodies of Timon the Sillograph, which, however, seem to have been at times calumnious.[2] Shenstone’s “School Mistress,” and some few other ludicrous poems, derive much of their merit from parody.