The Grail vision had, then, taught the "guileless one" nothing. He could
not see his mission--he was as yet unawakened to the deeper life of the
spirit; tho blameless and unsullied, he was still the "natural man."
Profound truth! that was not first which was spiritual, but that which
was natural; before Parsifal wins a spiritual triumph, he must be
spiritually tried; his inner life must be deepened and developed, else
he can never read aright the message of the Grail.
The life of God in the spirit comes only when the battle for God in the
heart has been fought and won.
Fare forth, thou guileless one! thou shalt yet add to the simplicity of
the dove the wisdom of the serpent. Thou art innocent because ignorant;
but thou shalt be weighed anon in the balance and not be found wanting;
and then shalt thou reconquer the holy spear lost in Sin, rewon in
Purity and Sacrifice, and be to the frail Amfortas the chosen savior for
whom he waits.
* * * * *
The foregoing events occupied about an hour and a quarter. When the
curtain fell the vast audience broke up in silence.
The air outside was cool and balmy. In the distance lay the city of
Bayreuth, with the tower of the Alte Schloss and the old church standing
up gray against the distant Bavarian hills. All around us lay the pine
woods, broken by the lawns and avenues that encircle the theater and
embower it in a secluded world of its own--even as the Palace of the
Grail was shut off from the profane world. Here, indeed, is truly the
Montsalvat of the modern drama--a spot purified and sacred to the
highest aims and noblest manifestations of Art.
In about an hour the Spear motive was the signal blown on the wind
instruments outside, and I took my seat for the second act.
Act II
A restless, passion-tossed prelude. The "Grail" subject distorted, the
"Spear" motive thrust in discordant, the "Faith and Love" theme
fluttering like a wounded dove in pain, fierce bursts of passion, wild
shocks of uncontrolled misery, mingling with the "carnal joy" music of
Klingsor's magic garden and the shuddering might of his alchemy.
The great magician, Klingsor, is seen alone in his dungeon palace--harsh
contrast to the gorgeous halls of Montsalvat. Here all is built of the
live rock, an impenetrable fastness, the home of devilish might and
terrible spells.
Klingsor is aware of the coming struggle, and he means to be ready for
it. He owns the sacred spear wrested from Amfortis; he even aspires to
win the Grail; he knows the "guileless one" is on his way to wrest that
spear from him. His only hope is in paralyzing the fool by his
enchantments as he paralyzed Amfortis, and the same woman will serve his
turn.
Public-domain text, read in full here on John Shaqi.
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