Suddenly Parsifal springs up, hurls the enchantress from him, will forth
from Klingsor's realm. She is baffled--she knows it; for a moment she
bars his passage, then succumbs; the might of sensuality which lost
Amfortas the sacred spear has been met and defeated by the guileless
fool. He has passed from innocence to knowledge in his interview with
the flower-girt girls, in his long converse with Kundry, in her
insidious embrace, in her kiss; but all these are now thrust aside; he
steps forth still unconquered, still "guileless," but no more "a fool."
The knowledge of good and evil has come, but the struggle is already
passed.
"Yes, sinner, I do offer thee Redemption," he can say to Kundry; "not in
thy way, but in thy Lord Christ's way of sacrifice!"
But the desperate creature, wild with passion, will listen to no reason;
she shouts aloud to her master, and Klingsor suddenly appears, poising
the sacred spear. In another moment he hurls it right across the
enchanted garden at Parsifal. It can not wound the guileless and pure
one as it wounded the sinful Amfortas. A miracle! It hangs arrested in
air above Parsifal's head; he seizes it--it is the sacred talisman, one
touch of which will heal even as it inflicted the king's deadly wound.
With a mighty cry and the shock as of an earthquake, the castle of
Klingsor falls shattered to pieces, the garden withers up to a desert,
the girls, who have rushed in, lie about among the fading flowers,
themselves withered up and dead. Kundry sinks down in a deathly swoon,
while Parsifal steps over a ruined wall and disappears, saluting her
with the words: "Thou alone knowest when we shall meet again!"
* * * * *
The long shadows were stealing over the hills when I came out at the
second pause. Those whom I met and conversed with were subdued and
awed. What a solemn tragedy of human passion we had been assisting at!
Not a heart there but could interpret that struggle between the flesh
and the spirit from its own experiences. Not one but knew the
desperately wicked and deceitful temptations that come like
enchantresses in the wizard's garden, to plead the cause of the devil in
the language of high-flown sentiment or even religious feeling.
Praise and criticism seemed dumb; we rather walked and spoke of what we
had just witnessed like men convinced of judgment, and righteousness,
and sin. It was a strange mood in which to come out of a theater after
witnessing what would commonly be called an "Opera." I felt more than
ever the impossibility of producing the _Parsifal_ in London, at Drury
Lane or Covent Garden, before a well-dressed company of loungers, who
had well dined, and were on their way to balls and suppers afterward.
I would as soon see the Oberammergau play at a music-hall.
Public-domain text, read in full here on John Shaqi.
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