The first two Letters are closely connected. They deal with the special
question between Arnauld and the Sorbonne. A short “Reply from the
Provincial” is interposed between the second and third. This reply may
be supposed to be a part of the device employed by Pascal to arouse
public attention and circulate the Letters. The friend in the country
tells how they have excited universal interest. Everybody has seen them,
heard them, and believed them. They are valued not merely by
theologians, but men of the world, and ladies, have found them
intelligible and delightful reading. This is no exaggerated picture of
the sensation which they produced. Their success was prodigious, and
increased with every successive Letter. In an atmosphere charged with
the theological spirit, yet wearied with the dulness of theological
controversy, Pascal’s mode of treating the subject came as a breath of
new life. Here was one who was evidently no mere theologian—who knew
human nature as well as Divine truth. His clear and penetrating
intellect saw at once the many aspects of the dispute lying deep in the
human interests and passions engaged; and as he touched these one by one,
and by subtle and vivid strokes brought them to the front—as Molinist,
New Thomist, and Jansenist appeared upon the scene, and showed in their
natural characters what play of dramatic life was moving under all the
dulness of the debate at the Sorbonne—there was a universal outcry of
welcome. The Letters passed from hand to hand. The post-office reaped a
harvest of profit; copies went through the whole kingdom.
“‘You can have no idea how much I am obliged to you for the Letter
you sent me,’ writes a friend to a lady; ‘it is so very ingenious,
and so nicely written. It narrates without narrating. It clears up
the most intricate matters possible; its raillery is exquisite; it
enlightens those who know little of the subject, and imparts double
delight to those who understand it. It is an admirable apology; and
if they would take it, a delicate and innocent censure. In short,
the Letter displays so much art, so much spirit, and so much
judgment, that I burn with curiosity to know who wrote it.’”
Public-domain text, read in full here on John Shaqi.
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