About the first of September my fellow-traveller and myself arrived at a country town, where a small company of actors, on their return from a summer’s campaign in the British Provinces, were giving a series of dramatic exhibitions. A moderately sized hall of the tavern had been converted into a theatre. The performances that evening were, The Heir at Law, and No Song, no Supper, with the recitation of Alexander’s Feast between the play and farce. The house was thin and dull. But the next day there appeared to be brighter prospects, the playbills announcing at every corner, on the town-pump, and—awful sacrilege!—on the very door of the meeting-house, an Unprecedented Attraction! After setting forth the ordinary entertainments of a theatre, the public were informed, in the hugest type that the printing-office could supply, that the manager had been fortunate enough to accomplish an engagement with the celebrated Story-Teller. He would make his first appearance that evening, and recite his famous tale of Mr. Higginbotham’s Catastrophe, which had been received with rapturous applause by audiences in all the principal cities. This outrageous flourish of trumpets, be it known, was wholly unauthorized by me, who had merely made an engagement for a single evening, without assuming any more celebrity than the little I possessed. As for the tale, it could hardly have been applauded by rapturous audiences, being as yet an unfilled plot; nor even when I stepped upon the stage was it decided whether Mr. Higginbotham should live or die. In two or three places, underneath the flaming bills which announced the Story-Teller, was pasted a small slip of paper, giving notice, in tremulous characters, of a religious meeting to be held at the school-house, where, with divine permission, Eliakim Abbott would address sinners on the welfare of their immortal souls. In the evening, after the commencement of the tragedy of Douglas, I took a ramble through the town to quicken my ideas by active motion. My spirits were good, with a certain glow of mind which I had already learned to depend upon as the sure prognostic of success. Passing a small and solitary school-house, where a light was burning dimly and a few people were entering the door, I went in with them, and saw my friend Eliakim at the desk. He had collected about fifteen hearers, mostly females. Just as I entered he was beginning to pray in accents so low and interrupted that he seemed to doubt the reception of his efforts both with God and man. There was room for distrust in regard to the latter. At the conclusion of the prayer several of the little audience went out, leaving him to begin his discourse under such discouraging circumstances, added to his natural and agonizing diffidence. Knowing that my presence on these occasions increased his embarrassment, I had stationed myself in a dusky place near the door, and now stole softly out.