Great Britain -- Social conditions -- 19th century; Social problems
Altissimus,_ Let the Most High look on it. Whatsoever thing
shall befall I will patiently endure."
Such was Abbot Samson's deliberate decision. Why not? Coeur-de-
Lion is very dreadful, but not the dreadfulest. _Videat
Altissimus._ I reverence Coeur-de-Lion to the marrow of my bones,
and will in all right things be _homo suus;_ but it is not,
properly speaking, with terror, with any fear at all. On the
whole, have I not looked on the face of 'Satan with outspread
wings;' steadily into Hellfire these seven-and-forty years;--and
was not melted into terror even at that, such the Lord's goodness
to me? Coeur-de-Lion!
Richard swore tornado oaths, worse than our armies in Flanders,
To be revenged on that proud Priest. But in the end he
discovered that the Priest was right; and forgave him, and even
loved him. 'King Richard wrote, soon after, to Abbot Samson,
That he wanted one or two of the St. Edmundsbury dogs, which he
heard were good. Abbot Samson sent him dogs of the best;
Richard replied by the present of a ring, which Pope Innocent the
Third had given him. Thou brave Richard, thou brave Samson!
Richard too, I suppose, 'loved a man,' and knew one when he
saw him.
No one will accuse our Lord Abbot of wanting worldly wisdom, due
interest in worldly things. A skillful man; full of cunning
insight, lively interests; always discerning the road to his
object, be it circuit, be it short-cut, and victoriously
traveling forward thereon. Nay rather it might seem, from
Jocelin's Narrative, as if he had his eye all but exclusively
directed on terrestrial matters, and was much too secular for a
devout man. But this too, if we examine it, was right. For it
is in the world that a man, devout or other, has his life to
lead, his work waiting to be done. The basis of Abbot Samson's,
we shall discover, was truly religion, after all. Returning from
his dusty pilgrimage, with such welcome as we saw, 'he sat down
at the foot of St. Edmund's Shrine.' Not a talking theory that;
no, a silent practice: Thou St. Edmund with what lies in thee,
thou now must help me, or none will!
Public-domain text, read in full here on John Shaqi.
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