Great Britain -- Social conditions -- 19th century; Social problems
Nor are they of the St. Ives workhouses, of the Glasgow lanes,
and Stockport cellars, the only unblessed among us. This
successful industry of England, with its plethoric wealth, has as
yet made nobody rich; it is an enchanted wealth, and belongs yet
to nobody. We might ask, Which of us has it enriched? We can
spend thousands where we once spent hundreds; but can purchase
nothing good with them. In Poor and Rich, instead of noble
thrift and plenty, there is idle luxury alternating with mean
scarcity and inability. We have sumptuous garnitures for our
Life, but have forgotten to _live_ in the middle of them. It is
an enchanted wealth; no man of us can yet touch it. The class
of men who feel that they are truly better off by means of it,
let them give us their name!
Many men eat finer cookery, drink dearer liquors,--with what
advantage they can report, and their Doctors can: but in the
heart of them, if we go out of the dyspeptic stomach, what
increase of blessedness is there? Are they better, beautifuller,
stronger, braver? Are they even what they call 'happier? Do
they look with satisfaction on more things and human faces in
this God's Earth; do more things and human faces look with
satisfaction on them? Not so. Human faces gloom discordantly,
disloyally on one another. Things, if it be not mere cotton and
iron things, are growing disobedient to man. The Master Worker
is enchanted, for the present, like his Workhouse Workman;
clamours, in vain hitherto, for a very simple sort of 'Liberty:'
the liberty 'to buy where he finds it cheapest, to sell where he
finds it dearest.' With guineas jingling in every pocket, he was
no whit richer; but now, the very guineas threatening to vanish,
he feels that he is poor indeed. Poor Master Worker! And the
Master Unworker, is not he in a still fataller situation?
Pausing amid his game-preserves, with awful eye,--as he well may!
Coercing fifty-pound tenants; coercing, bribing, cajoling;
doing what he likes with his own. His mouth full of loud
futilities, and arguments to prove the excellence of his
Corn-law;* and in his heart the blackest misgiving, a desperate
half-consciousness that his excellent Corn-law is indefensible,
that his loud arguments for it are of a kind to strike men too
literally _dumb._
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[* Digital transcriber note: The "corn-law" that Carlyle
repeatedly refers to was an English sliding-scale tariff on
grain, which kept the price of bread artificially inflated.]
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Public-domain text, read in full here on John Shaqi.
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