Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
I turn to the Soffici. He finds the philosophy of Futurism in the clown,
because the clown’s supreme wisdom is to run counter to common sense.
“The universe has no meaning outside the fireworks of phenomena—say the
tricks and acts and jokes of the clown. Your problems, your systems, are
absurd, dear sirs; all’s one and nothing counts save the sport of the
imagination. Let us away with our ergotism, with the lure of reason, let
us abandon ourselves entirely to the frenzy of innovations that provoke
wonder.” It is this emancipation, adds the Soffici, this artificial
creation of a lyric reality independent of the _nexus_ of natural
manifestations and appearances, this gay symbolism, that our æsthetic
puts forward as the aim for the new artist.
Well, we have seen how gay was the symbolism devised by the Marinetti.
And how inadequate, how poor in invention. Dancing that has to be eked
out by labelled screens and paper hoops and pyramids of stuffs! That is
what we get from the new artist. The old artists had a different way;
when they had to symbolize, they did it by _dancing_, without extraneous
aid. When Karsavina symbolized golf, she required no “property” but
a golf-ball. All the rest was the light fantastic toe. When Genée
symbolized Cinderella’s kitchen drudgery, she just seized a broom and
danced, divinely, with it. But that was before the Marinetti made his
grand discovery that music is too nostalgic for dancing purposes and
that the one thing needful is organized noise—as organized by Luigi
Russolo.... No, it is no use trying; I remain an incorrigible Pastist.
HROSWITHA
Writing about Hroswitha’s _Callimachus_, as performed by the Art Theatre,
I touched upon the unintentionally comic aspect of a tenth-century
miracle play to a twentieth-century audience. Naturally this is not an
aspect of the matter which recommends itself to a lady who is about to
publish a translation of Hroswitha’s plays with a preface by a cardinal,
and in a published letter she protests that the fun which the Art Theatre
got out of _Callimachus_ was not justified by the text. Let me hasten
to acquit the Art Theatre of the misdemeanour attributed to it by Miss
Christopher St. John. There was nothing intentionally funny in its
performance. The players acted their parts with all possible simplicity
and sincerity. The smiling was all on our side of the footlights. But I
said that the smile was “reverent,” because of the sacred nature of the
subject-matter.
Public-domain text, read in full here on John Shaqi.
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