Drama -- History and criticism; English essays -- 20th century; Literature -- History and criticism
My reason for rejoicing is that they have not been infected by more
than one, that in spite of all temptations, etc., they remain
(pickles excepted) true Picards. There have been times (particularly
in mid-eighteenth century) when the French have shown a tendency to
Anglomania. Let us be glad that these are over. Probably the French
Revolution settled that point, as it settled so many others, by isolating
France for the time being, and making her the common enemy. More than
one of the Terrorists were Picards by race, but you may be sure they
never ate pickles. But cohabitation may bring about the same result as
isolation, in a different way. Our armies have lived for five years with
the French; both natives and visitors have had ample opportunities for
observing each other’s characteristics; and I like to think that both
have parted with the profound conviction that, on either side, these
are inimitable. Condiments, of course, excepted. They have adopted our
pickles, and we have taken their _sauce bigarade_, which is excellent
with wild duck. Condiments, by the way, include the linguistic sort.
We have seen the delight with which Lemaître wrote down that strange,
abrupt, tart English word “pickles” in his French text. So some of our
own scribblers wantonly and wickedly flavour their writings with an
occasional French phrase, because it seems to them to give a piquancy,
a zest. These apart, let us by all means admire one another’s qualities
without seeking to interchange them. Let us jealously preserve our own
characteristics, our own type, like the Picardy villagers. National
peculiarities are the perpetual joy of travel (except when one side wants
the window down and the other up), the _bouquet_ of literature, the salt
of life.
Public-domain text, read in full here on John Shaqi.
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