Pastor Pastorum; Or, The Schooling of the Apostles by Our Lord — John Shaqi
Pastor Pastorum; Or, The Schooling of the Apostles by Our LordLatham, Henry
Religion
Pastor Pastorum; Or, The Schooling of the Apostles by Our Lord
Latham, Henry
Jesus Christ; Teaching
We learn from our Lord’s own lips that one purpose for which He wrought
Signs was to make men sure that the Kingdom of Heaven was come upon them.
When He was charged with casting out devils through Beelzebub, He says,
after disposing of the accusation,
“But if I by the finger of God cast out devils, then is the _kingdom of
God come upon you_.”(28)
Whether Our Lord preached in the villages Himself, or the Apostles or the
Seventy, going two by two, did so in His name the burden of their
preaching was always the same. They call on men to change to a better
mind, and declare that the Kingdom of God is come nigh. The seventy are
bid to say to those who rejected them, “Howbeit know this that the Kingdom
of God _is_ come nigh.”(29) Whether men chose to own it or not, God’s
Kingdom _was_ near them even at their doors. St Mark, at the outset of his
history of our Lord’s Ministry, tells us(30)
“Now after that John was put in prison, Jesus came into Galilee,
preaching the gospel of the kingdom of God,
“And saying, the time is fulfilled, and the kingdom of God is at
hand: repent ye, and believe the gospel.”
Christ declared that God was working underneath the ordinary agencies,
which seemed to men to be working of themselves. God had been so working
all along from the very beginning, but now Christ had come to reveal
God—that is to say to make men sensible of the Divine presence and Divine
agency in all that went on both within them and without. This revelation
He would effect in the ways best adapted to make men understand it. And as
the unlearned are most readily taught by what is set before their eyes;
and as the teacher is much helped by having something to shew; so Christ
declares the Kingdom and its nature, not only in parables and discourses,
but by practical instances and illustrations as well; namely by the Signs
He wrought. It was as though He had said, “I have told you that God’s
power was lying close about you: Behold it operating here.” The
combination of the word and the Sign, as the two essential elements of the
teaching, is expressly put before us in one passage: we read,
“And they went forth, and preached every where, the Lord working
with them, and _confirming the word with signs following_.
Amen.”(31)
(5) Teaching wrought by signs.
The Signs shew us, not only that the Kingdom _is_ God’s, but something
also of the nature of that Kingdom as well.
Our Lord speaks of the power displayed in miracles as God’s power working
through Him. It is “by the finger of God” that He casts out devils and the
man who is healed is bidden to tell his friends what God has done for
him.(32)
Christ nowhere claims the power as His own. It rests in God’s hands; but
it is granted to His prayer, because His will and God’s are one.
Public-domain text, read in full here on John Shaqi.
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