Patchwork: A Story of 'The Plain People'Myers, Anna Balmer
General
Patchwork: A Story of 'The Plain People'
Myers, Anna Balmer
Amish -- Fiction
"Phœbe's mom," she said, pointing to the inscription.
"_PHŒBE
beloved wife of
Jacob Metz
aged twenty-two years
and one month.
Souls of the righteous
are in the hand of God._"
"I'm glad," said the child as they stood by her mother's grave, "that
they put that last on, for when I come here still I like to know that my
mom ain't under all this dirt but that she's up in the Good Place like
it says there."
Miss Lee clasped the little hand in hers--what words were adequate to
express her feeling for the motherless child!
"Come on," Maria Metz said crisply, "or we'll be late." But Miss Lee
read in the brusqueness a strong feeling of sorrow for the child.
Silently the three walked through the green aisles of the old graveyard,
Aunt Maria leading the way, alone; Phœbe's hand still in the hand of her
teacher.
To Miss Lee, whose hours of public worship had hitherto been spent in an
Episcopal church in Philadelphia, the extreme plainness of the
meeting-house on the hill brought a sense of acute wonderment. The
contrast was so marked. There, in the city, was the large, high-vaulted
church whose in-streaming light was softened by exquisite stained
windows and revealed each detail of construction and color harmoniously
consistent. Here, in the country, was the square, low-ceilinged
meeting-house through whose open windows the glaring light relentlessly
intensified the whiteness of the walls and revealed more plainly each
flaw and knot in the unpainted pine benches. Yet the meeting-house on
the hill was strangely, strongly representative of the frank, honest,
unpretentious people who worshipped there, and after the first wave of
surprise a feeling of interest and reverence held her.
It was a unique sight for the city girl. The rows of white-capped women
were separated from the rows of bearded men by a low partition built
midway down the body of the church. Each sex entered the meeting-house
through a different door and sat in its apportioned half of the
building. On each side of the room rows of black hooks were set into the
walls. On these hooks the sisters hung their bonnets and the shawls and
the brethren placed their hats and overcoats during the service.
The preachers, varying in number from two to six, sat before a long
table in the front part of the meeting-house. When the duty of preaching
devolved upon one of them he simply rose from his seat and delivered his
message.
As Aunt Maria and her two followers took their seats on a bench near the
front of the church a preacher rose.
"Let us join in singing--has any one a choice?"
Public-domain text, read in full here on John Shaqi.
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