The explanation of the long oblivion obscuring the fame of these two men is very simple. Radisson and Groseillers defied, first New France, then Old France, and lastly England. While on friendly terms with the church, they did not make their explorations subservient to the propagation of the faith. In consequence, they were ignored by both Church and State. The _Jesuit Relations_ repeatedly refer to two young Frenchmen who went beyond Lake Michigan to a "Forked River" (the Mississippi), among the Sioux and other Indian tribes that used coal for fire because wood did not grow large enough on the prairie. Contemporaneous documents mention the exploits of the young Frenchmen. The State Papers of the Marine Department, Paris, contain numerous references to Radisson and Groseillers. But, then, the _Jesuit Relations_ were not accessible to scholars, let alone the general public, until the middle of the last century, when a limited edition was reprinted of the Cramoisy copies published at the time the priests sent their letters home to France. The contemporaneous writings of Marie de l'Incarnation, the Abbe Belmont, and Dollier de Casson were not known outside the circle of French savants until still later; and it is only within recent years that the Archives of Paris have been searched for historical data. Meantime, the historians of France and England, animated by the hostility of their respective governments, either slurred over the discoveries of Radisson and Groseillers entirely, or blackened their memories without the slightest regard to truth. It would, in fact, take a large volume to contradict and disprove half the lies written of these two men. Instead of consulting contemporaneous documents,--which would have entailed both cost and labor,--modern writers have, unfortunately, been satisfied to serve up a rehash of the detractions written by the old historians. In 1885 came a discovery that punished such slovenly methods by practically wiping out the work of the pseudo-historians. There was found in the British Museum, the Bodleian Library, and Hudson's Bay House, London, unmistakably authentic record of Radisson's voyages, written by himself. The Prince Society of Boston printed two hundred and fifty copies of the collected Journals. The Canadian Archives published the journals of the two last voyages. Francis Parkman was too conscientious to ignore the importance of the find; but his history of the West was already written. He made what reparation he could to Radisson's memory by appending a footnote to subsequent editions of two of his books, stating that Radisson and Groseillers' travels took them to the "Forked River" before 1660. Some ten other lines are all that Mr. Parkman relates of Radisson; and the data for these brief references have evidently been drawn from Radisson's enemies, for the explorer is called "a renegade." It is necessary to state this,