Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
Slowly we moved out on the plains. Every day brought fresh scenes,
and steadily I was becoming acquainted with these people.
Maskepetoon always invited me to their councils, and seated beside
him I listened to argument and oratory, and beheld genuine
gesticulation, natural and true. Sometimes the Chief would ask me to
tell about white men and how they conducted matters. I would respond
with a short address on government and municipal organization, or at
another time speak of civilization and some of its wonders, or give a
talk on education, and Maskepetoon would say, "Listen to John.
Although he is only a child in years he is a man in experience; he
has seen far and wide, he has gone to school, he has listened for
years to that wise man his father." Then at the closing up of these
council gatherings Maskepetoon would give judgment on what had been
said, either approving or condemning, and settle the matter in
discussion in his own way, when the Council would break up for the
time.
Day after day we moved slowly out on the plains, the prairie openings
growing larger. All this time strict guard was kept, and the camp
travelled, when the country would permit of it, in several parallel
lines of march. At night scouts were sent out in every direction,
and all of the horses either tethered or hobbled up close within the
circle of tents.
On every hand were scenes which acted as stimulators in the exercise
of care to most of the inhabitants of our moving village. Here had
been a fight. Yonder some one would point out where many had been
killed. "This is where the camp was when we brought in so many
scalps and horses;" and as I listened to these people I could in a
measure begin to realize how exceedingly romantic their lives had
been, and how constantly the excitement of tribal war had followed
them.
One evening we were startled by the wail of a mother. Her
eight-year-old son was missing. The camp was searched and the boy
not found. For two nights and a day we remained in the one place and
made diligent search; but as we were now in the fringings of the
large herds of buffalo, and the whole country was tracked up, it was
impossible to find any trace of the lad.
One old conjurer drummed all night, and said that the boy was killed,
locating the place of his death in a little valley near the line of
our march the day the boy was missed. He was so particular in his
description of the place and as to the manner in which the Blackfeet
had waylaid the boy, that many thought the old conjurer was telling
the truth, and quite a number went with the "Medicine Man" to the
spot he had so vividly described. But while they found the spot just
as he had indicated, there were no traces of the lost boy, nor yet
any signs of the enemy. Needless to say, the party came back very
much disgusted with their "false prophet."
Public-domain text, read in full here on John Shaqi.
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