Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-westMcDougall, John
History
Pathfinding on Plain and Prairie: Stirring Scenes of Life in the Canadian North-west
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
We remained at Victoria until the Hudson's Bay Company brought along
father's outfit. Helping in all matters around the Mission kept us
busy with hands and head and heart. While we were at Victoria my
eldest sister, Eliza, was married to Richard Hardisty, of the
Hudson's Bay Company's service, who was then in charge of the
Mountain House. Immediately after the marriage they and Nellie, one
of my younger sisters, started on their long overland trip to the
distant trading-post. Some of us accompanied them out for a few
miles, enjoying some good shooting by the way, for the fowl were now
starting south. Hardisty and Philip Tait, another Hudson's Bay
Company officer, challenged my brother David and myself as to size
and quality of our several hunts, and we kept about even up to almost
the last minute, when David and I luckily saw a flock of geese light
in a shallow swamp at some distance from us. There was no cover
whatever to aid our approach, so I said to David, "Let us separate
and charge that swamp at full speed from two sides. Perhaps we will
bamboozle those geese by so doing." This we proceeded to do, and
urging our steeds to full speed, we came upon the birds so suddenly
that they did not know what to do. When they rose on David's side he
knocked two down; that sent them over to me, and I was equally
successful, so that we were thus put four birds ahead of our
competitors. This sport gave us a good time in giving our
newly-married friends a "send-off" on their honeymoon trip. Away up
at the foot of the Rockies, among the wild tribes of the mountains,
my sisters were to make their home for a time; but we all had great
faith in our new brother, so we wished them a hearty God-speed and
returned to Victoria. When the goods came, father helped us all he
could, and we soon were on the way back to Pigeon Lake. As I hoped
to build a small church, I took with me an English half-breed,
Francis Whitford by name, a handy fellow with an axe and saw, to aid
in the building operations.
It was now late in September, and we had a house to build for my man,
and a stable for a couple of oxen I had secured and for the calf,
whose mother we found had committed suicide while we were away! The
foolish old thing had started off in search of a mate, and despairing
of finding one, went into a miry lake some thirty-five miles from
home and there died.
And now that our Mission was permanently established, the Indians
came from long distances to sojourn for a little time with us, to
attend our meetings and listen to our message. Stonies and Crees and
mixed bloods, pagan and Roman Catholic and Protestant, all came to us
and were eager to learn. We were busy all day long and on into the
night, when by the light of the camp or chimney fire we preached and
lectured and sang and prayed, till out of the old life and old faith
men and women came into the light of the Gospel and into the life
that is born of the kingdom of Christ.
CHAPTER XVIII.
Public-domain text, read in full here on John Shaqi.
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