as sheep appointed to the slaughter; why the early Christians were mowed
down by the sword; and why to this day they that will live godly suffer
persecution. They will recall ten thousand cases, (for eternity has
neither limits nor weariness,) in which some of the best of men have
lain under pangs, or in languishing from sore diseases; or journeyed
through a valley of gloom and depression; or been marks for arrows from
the bow of wicked fellow-creatures, and more malignant demons; and why
others, with hearts sickened by hope deferred, waited years and almost
lifetimes without seeing the accomplishment of their strongest desires.
When these several circles are complete, and every covering removed, and
God's light thrown on dark places of the spiritual temple, it will
appear, that this very divine product, to wit, _holy patience_, has been
as dear to the great Architect of the Church, as is the costliest
sculpture to the most devoted enthusiast in art. And therefore we are
exhorted not merely to have patience, but to let patience have her
_perfect work_.
II. The _perfect work_ of patience is plainly nothing less than the full
and thorough carrying out of patience, with unfaltering strength of
soul, in every kind and measure of trial, unto the very end. Death
closes all trials of the believer; but until death he is to have his
armour on. There may be some reality of true Christian patience, and yet
it may be very weak. We must learn to bear up bravely, and with the
putting forth of a complete manful energy. Small encounters are useful
to the raw recruit; they exercise him in the virtues which in process of
time make him a soldier. He that bearded the lion and bear, afterwards
accepted the challenge of Goliath, though still a ruddy youth. Could we
look on daily troubles, as exercises set us by the Master, to fit us for
the higher efforts of patience, we should be saved much repining and
many groans. The great duty is always the duty of the day, of the hour,
of this moment. If our equanimity is destroyed by the trifles of a life
generally prosperous--what can we expect of ourselves, in the
water-floods of tribulation which may yet roll in? Jer. xii. 5. Let us
learn to bear with a hard hand on the helm, before the tempest arises.
Under the sense of God's supreme governance and paternal love, and in
expectation of reward and rest hereafter, let us bow ourselves to the
sovereign disposal; bearing all that God sends, and Christ our Mediator
concurs in, with a yielding, filial, believing soul.
Public-domain text, read in full here on John Shaqi.
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