Writing and literature, religion and mythology, history and science, all these were brought to the peoples of Canaan in the train of Babylonian conquest and trade. Art naturally went hand in hand with this imported culture. The seal-cylinders of the Chaldæans were imitated, and Babylonian figures and ornamental designs were borrowed and modified by the Canaanitish artists. It was in this way that the rosette, the cherub, the sacred tree, and the palmette passed to the West, and there served to adorn the metal-work and pottery. New designs, unknown in Babylonia, began to develop; among others, the heads of animals in gold and silver as covers for metal vases. Some of these "vases of Kaft," as they were called, are pictured on the Egyptian monuments, and Thothmes III. in his annals describes "the paterae with goats' heads upon them and one with a lion's head, the productions of Zahi," or Palestine, which were brought to him as tribute. The spoil which the same Pharaoh carried away from the Canaanitish princes gives us some idea of the art which they patronized. We hear of chariots and tent-poles covered with plates of gold, of iron armour and helmets, of gold and silver rings which were used in the place of money, of staves of ivory, ebony, and cedar inlaid with gold, of golden sceptres, of tables, chairs, and footstools of cedar wood, inlaid some of them with ivory, others with gold and precious stones, of vases and bowls of all kinds in gold, silver, and bronze, and of the two-handled cups which were a special manufacture of Phoenicia. Iron seems to have been worked in Canaan from an early date. The Israelites were unable to drive out the inhabitants of "the valley" because of their chariots of iron, and when the chariot of the Egyptian Mohar is disabled by the rough roads of the Canaanite mountains the writer of the papyrus already referred to makes him turn aside at once to a worker in iron. There was no difficulty in finding an ironsmith in Canaan. The purple dye of Phoenicia had been famous from a remote antiquity. It was one of the chief objects of the trade which was carried on by the Canaanites with Egypt on the one side and Babylonia on the other. It was doubtless in exchange for the purple that the "goodly Babylonish garment" of which we are told in the Book of Joshua (vii. 21) made its way to the city of Jericho, for Babylonia was as celebrated for its embroidered robes as Canaan was for its purple dye.