Whether the name of Palestine can be applied to the country with strict accuracy at this early period is a different question. Palestine is Philistia, the land of the Philistines, and the introduction of the name was subsequent to the settlement of the Philistines in Canaan and the era of their victories over Israel. As we shall see later on, it is probable that they did not reach the Canaanitish coast until the Patriarchal Age was almost, if not entirely, past Their name does not occur in the cuneiform correspondence which was carried on between Canaan and Egypt in the century before the Exodus, and they are first heard of as forming part of that great confederacy of northern tribes which attacked Egypt and Canaan in the days of Moses. But, though the term Canaan would doubtless be more correct than Palestine, the latter has become so purely geographical in meaning that we can employ it without reference to history or date. Its signification is too familiar to cause mistakes, and it can therefore be used proleptically, just as the name of the Philistines themselves is used proleptically in the twenty-first chapter of Genesis. Abimelech was king of a people who inhabited the same part of the country as the Philistines in later times, and were thus their earlier representatives. The term "Palestine" then is used geographically without any reference to its historical origin. It denotes the country which is known as Canaan in the Old Testament, which was promised to Abraham and conquered by his descendants. It is the land in which David ruled and in which Christ was born, where the prophets prepared the way for the Gospel and the Christian Church was founded. Shut in between the Desert of Arabia and the Mediterranean Sea on the east and west, it is a narrow strip of territory, for the most part mountainous, rugged, and barren. Northward the Lebanon and Anti-Lebanon come to meet it from Syria, the Anti-Lebanon culminating in the lofty peaks and precipitous ravines of Mount Hermon (9383 feet above the level of the sea), while Lebanon runs southward till it juts out into the sea in its sacred headland of Carmel. The fertile plain of Esdraelon or Megiddo separates the mountains of the north from those of the south. These last form a broken plateau between the Jordan and the Dead Sea on the one side and the Plain of Sharon and the sea-coast of the Philistines on the other, until they finally slope away into the arid desert of the south. Here, on the borders of the wilderness, was Beersheba the southern limit of the land in the days of the monarchy, Dan, its northern limit, lying far away to the north at the foot of Hermon, and not far from the sources of the Jordan.