It is not in the least strange that the noble-minded clergyman, who
was the plaintiff in the famous cause of the Virginia parsons, should
have been deeply offended by the fierce and victorious eloquence of
the young advocate on the opposite side, and should have let fall,
with reference to him, some bitter words. Yet it could only be in a
moment of anger that any one who knew him could ever have said of
Patrick Henry that he was disposed "to trample under foot the
interests of religion," or that he had any ill-will toward the church
or its ministers. It is very likely that, in the many irritations
growing out of a civil establishment of the church in his native
colony, he may have shared in feelings that were not uncommon even
among devout churchmen there; but in spite of this, then and always,
to the very end of his life, his most sacred convictions and his
tenderest affections seem to have been on the side of the institutions
and ministers of Christianity, and even of Christianity in its
historic form. Accordingly, both before and after his great speech, he
tried to indicate to the good men whose legal claims it had become
his professional duty to resist, that such resistance must not be
taken by them as implying on his part any personal unkindness. To his
uncle and namesake, the Reverend Patrick Henry, who was even then a
plaintiff in a similar suit, and whom he had affectionately persuaded
not to remain at the courthouse to hear the coming speech against the
pecuniary demands of himself and his order, he said "that the clergy
had not thought him worthy of being retained on their side," and that
"he knew of no moral principle by which he was bound to refuse a fee
from their adversaries."[57] So, too, the conciliatory words, which,
after the trial, he tried to speak to the indignant plaintiff, and
which the latter has reported in the blunt form corresponding to his
own angry interpretation of them, after all may have borne the better
meaning given to them by Bishop Meade, who says that Patrick Henry, in
his apology to Maury, "pleaded as an excuse for his course, that he
was a young lawyer, a candidate for practice and reputation, and
therefore must make the best of his cause."[58]
Public-domain text, read in full here on John Shaqi.
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