Paul Bunyan, a historian first, an industrialist second, an inventor
third, an orator fourth, was perhaps an artist in the fifth degree of
his importance. Most authorities among the loggers of to-day insist
that he was a great man of only four parts; they declare there was
no art in him. The authorities of the classroom, less reverent and
generous in their judgments, refuse to consider him as more than an
industrialist; but the professors must be doubted a little, because
they are certainly jealous of the great logger’s simple eloquence and
his popularity with the plain people.
In the camps I have heard college loggers quote a teacher whom they
called Professor Sherm Shermson as follows: “Fellows, there is no use
talking. Paul Bunyan was a conscientious logger, I guess. Maybe he
wrote _big_ histories but, fellows, he didn’t write _great_ histories.
And his inventions were only useful in his logging operations; not one
of them has become a universal boon to humanity. I expect he could make
a right good speech; but, mark this point now, there is a _difference_
between a right good speech and eloquence. Eloquence, fellows, must
have morals and ideals in it to _be_ eloquence. And as Paul Bunyan had
French-Canadian blood, I must believe that his orations had more of
Latin emotionalism in them than of Real American ideals and morals.
I guess we’ll agree, fellows, that his Nordic foreman was a man of
greater moral force and of purer mind.”
I do not know the rest of the professor’s argument, as the college
loggers would listen to no doubts against the teachings of Professor
Sherm Shermson. So I would always leave them when they went too far in
their educated talk. Some might think that Professor Sherm Shermson
was misquoted by his boys; but the first thing college loggers hear
when they come to the woods is warnings about the dangers of telling
falsehoods in the bunkhouses; so it is probable that the words which
they attribute to Professor Sherm Shermson are typical of the teachings
about Paul Bunyan in American universities.
Public-domain text, read in full here on John Shaqi.
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