These stories find their original in a French-Canadian, Paul Bunyon, who
first came into prominence during the Papineau rebellion in 1837, when, by
remarkable feats of strength and daring, he won the admiration of his
countrymen. Then for many years he was the outstanding logging boss in all
the St. Lawrence River country. When the loggers from this region went
into the Michigan woods about 1850 they took with them the stories of
their great hero, which stories, naturally, lost nothing in the telling,
particularly as they served admirably as a form of compensation device for
their feelings of inferiority. Nor is it remarkable that the Yankee
loggers should parody these stories to ridicule the French-Canadians.
Another element which entered into the making of the Bunyan myth was the
tendency to exaggeration which is common to all of us and which finds
expression on so many occasions. The lumber camps had long been filled
with extreme stories of many sorts, but these were usually only isolated
tales. Many of them had been told to impress the tenderfoot, while many
others had been wish projections, a sort of day-dreaming in which one was
able to do that which he never could accomplish when he had to work with
stern reality. After the French-Canadians brought Paul Bunyon to the camps
and the practice had begun of improving on these stories, it became easy
to invent a new Bunyon tale or connect up one of the other stories with
the Bunyon cycle wherever the need arose for over-awing a tenderfoot or of
securing a refuge from the sense of frustration, or just for simple
amusement. In the process the French-Canadian Bunyon became naturalized
into the Yankee Bunyan and all contact with reality was lost. Bunyan, his
old Blue Ox, Babe, and their exploits grew to fantastic extremes. Size was
never measured in terms of feet or pounds and so it is difficult for us to
give exact dimensions, but it was agreed that the blue ox, Babe, measured
forty-two axehandles and a plug of tobacco between the eyes, while Bunyan
himself once had the misfortune to lose two large logging engines in his
mackinaw pocket and did not find them for a month.
Public-domain text, read in full here on John Shaqi.
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