Paul Gauguin, His Life and ArtFletcher, John Gould
General
Paul Gauguin, His Life and Art
Fletcher, John Gould
Gauguin, Paul, 1848-1903
As to the origin of Syntheticism we have divergent statements from
contemporary witnesses.
The English artist, A.S. Hartrick, who was studying in Paris from 1886
to 1889 and who knew personally both Gauguin and Van Gogh, ascribes the
Synthetic theory to Gauguin in these terms:--
"From a study of thirteenth century glass he (Gauguin) got an idea of
design and color which exactly suited his state of development, and he
then proceeded to translate it into an art of his own, using oil paint
as a vehicle."[1]
Of similar opinion is the well known French artist and writer, Maurice
Denis, whose work has done so much to popularise Gauguin. He declares in
his book "Theories,"[2] that Gauguin was the "incontestable originator"
and master of the new movement, to which he gives two names:
Neo-Traditionism and Symbolism. In the first account which he wrote of
the movement in 1890, an account obtained from the lips of Paul
Sérusier, one of the earliest of Gauguin's disciples after 1889, Denis
includes the following interesting paragraph:
"Did not Paul Gauguin originate this ingenious and unpublished history
of modeling?
"At the beginning there was the pure arabesque, as little deceptive of
the eye as possible; a wall is empty; cover it with symmetrical spots
of form, harmonious in color:--stained glass, Egyptian pictures,
Byzantine mosaics.
"From this comes the painted bas-relief:--metopes of the Greek temple,
the church of the Middle Ages.
"Then the attempt to attain to the ornamental deception of the eye
practised in Antiquity is resumed in the fifteenth century by the
Italian primitives, who replace the painted bas-relief by paintings
modeled to imitate bas-relief, but in other respects preserve the first
idea of decorative unity. Recall also under what conditions
Michaelangelo, a sculptor, decorated the Sistine ceiling.
"Perfection of this modeling; modeling in high-relief. This leads from
the first academy of the Caracchi to our decadence."
Emile Bernard holds a contrary opinion. His view was originally
published in the _Mercure de France_ and reasserted in his preface to
the letters written to him by Van Gogh.[3] Bernard, who revolted from
the Atelier Cormon with Anquetin, had, as we have seen, been repulsed
by Gauguin in in 1886. After a brief return to Paris he went off to
Saint-Briac, where he covered the walls of the inn with frescoes and
painted the windows, in imitation of stained-glass, employing essence of
turpentine as a medium. In 1888, before Gauguin came to Arles, Bernard
was brought into contact with him again through the mediation of
Theodore Van Gogh and, although young enough to be Gauguin's son (being
about twenty at this time), shared with him the honors of the Volpini
exhibition.
Public-domain text, read in full here on John Shaqi.
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