Paul Gauguin, His Life and ArtFletcher, John Gould
General
Paul Gauguin, His Life and Art
Fletcher, John Gould
Gauguin, Paul, 1848-1903
It is therefore more valuable to summarize the main lines of Gauguin's
teaching than to quote this or that paradoxical remark. Gauguin was not
a man holding a high-school debate on theory, but a creator. He refused
even to be called a decorator, he preferred the title of artisan. He
declared outright that he had no technique. "Or perhaps I have one, but
very vagabond, very elastic, according to the way I feel when I awaken
in the morning, a technique which I apply to my own liking in order to
express my thought, without taking account of the truth of Nature,
externally apparent. People think nowadays that all the technical means
of painting are exhausted. I do not believe it, if I am to judge by the
numerous observations which I have made and put into practice....
Painters have still much to discover."
Gauguin therefore boldly called his pupils anarchists and left to them
this remark: "Do what you please, so long as it is intelligent." This
did not prevent him from having a great respect for art tradition. He
knew that tradition is not a "recipe for making art," but the sum-total
of collective human intelligence working in the past on the same
problems that face the artists of to-day. He realized that the essential
substance of art is always the same. Art is an eternal renewal of this
substance. "The artist is not born of a single unity. If he adds a new
link to the chain already begun, it is much. The artist is known by the
quality of his transposition."
The "transposition" that he himself strove for may be clearly read in
his pictures. He strove incessantly for a renewal of the decorative art
of the great Venetians, by blending the Venetian glow of color with the
calm line of Primitive and especially of Egyptian Primitive design. His
problem was essentially the same as that of Puvis de Chavannes, the
problem of how to cover a flat wall space with design and color so as to
leave it still essentially a wall and not, as Veronese and Tiepolo left
it, an optically deceptive piece of stage-scenery. Puvis had solved the
problem by the artificial means of lowering his scale of colors and by
simplifying his drawing. Gauguin solved his by the elimination of
modeling, and of graduations of tone, and by reducing his drawing to the
strongest possible arabesque of outline. In everything he sought for the
essential form, the form that contains all the other inessential forms.
As Sérusier puts it: "The synthetic theory of art consists in reducing
all form to the smallest possible number of component
forms:--straight lines, arcs of a circle, a few angles, arcs of an
ellipse." And to express this form he sought for the most harmonious
balance of color. Maurice Denis says:--"Recall that a picture, before
being a war-horse, a nude or some anecdote, is essentially a flat
surface covered with colors arranged in a certain order."
[Illustration: Tahitian Women.]
Public-domain text, read in full here on John Shaqi.
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