“But are you not sinning your mercies, you fellows?” Dan replied. “There is young Kelver here. At school it was always his trouble that he could give us a good time and make us laugh, which nobody else in the whole school could do. His ambition was to kick a ball as well as a hundred other fellows could kick it. He could tell us a good story now if he would only write what the Almighty intended him to write, instead of gloomy rigmaroles about suffering Princesses in Welsh caves. I don't say it's bad, but a hundred others could write the same sort of thing better.” “Can't you understand,” answered the little man; “the poorest tragedian that ever lived never wished himself the best of low comedians. The court fool had an excellent salary, no doubt; and, likely enough, had got two-thirds of all the brain there was in the palace. But not a wooden-headed man-at-arms but looked down upon him. Every gallery boy who pays a shilling to laugh at me regards himself as my intellectual superior; while to a fourth-rate spouter of blank verse he looks up in admiration.” “Does it so very much matter,” suggested Dan, “how the wooden-headed man-at-arms or the shilling gallery boy happens to regard you?” “Yes, it does,” retorted Goggles, “because we happen to agree with them. If I could earn five pounds a week as juvenile lead, I would never play a comic part again.” “There I cannot follow you,” returned Dan. “I can understand the artist who would rather be the man of action, the poet who would rather be the statesman or the warrior; though personally my sympathies are precisely the other way--with Wolfe who thought it a more glorious work, the writing of a great poem, than the burning of so many cities and the killing of so many men. We all serve the community. It is difficult, looking at the matter from the inside, to say who serves it best. Some feed it, some clothe it. The churchman and the policeman between them look after its morals, keep it in order. The doctor mends it when it injures itself; the lawyer helps it to quarrel, the soldier teaches it to fight. We Bohemians amuse it, instruct it. We can argue that we are the most important. The others cater for its body, we for its mind. But their work is more showy than ours and attracts more attention; and to attract attention is the aim and object of most of us. But for Bohemians to worry among themselves which is the greatest, is utterly without reason. The story-teller, the musician, the artist, the clown, we are members of a sharing troupe; one, with the ambition of the fat boy in Pickwick, makes the people's flesh creep; another makes them hold their sides with laughter. The tragedian, soliloquising on his crimes, shows us how wicked we are; you, looking at a pair of lovers from under a scratch wig, show us how ridiculous we are. Both lessons are necessary: who shall say which is the superior teacher?” “Ah, I am not a philosopher,” replied the little man, with a sigh.