Looking back at the man as I see him plainly now, a very ordinary scamp,
his pretension not even amusing, I find it difficult to present him as
he appeared to my boyish eyes. He was well educated and well read. He
gave himself the airs of a superior being by freak of fate compelled to
abide in a world of inferior creatures. To live among them in comfort it
was necessary for him to outwardly conform to their conventions but to
respect their reasoning would have been beneath him. To accept
their laws as binding on one's own conscience was, using the common
expression, to give oneself away, to confess oneself commonplace. Every
decent instinct a man might own to was proof in Vane's eyes of his being
“suburban,” “bourgeois”--everything that was unintellectual. It was the
first time I had heard this sort of talk. Vane was one of the pioneers
of the movement, which has since become somewhat tiresome. To laugh at
it is easy to a man of the world; boys are impressed by it. From him
I first heard the now familiar advocacy of pure Hedonism. Pan, enticed
from his dark groves, was to sit upon Olympus.
My lower nature rose within me to proclaim the foolish chatterer as
a prophet. So life was not as I had been taught--a painful struggle
between good and evil. There was no such thing as evil; the senseless
epithet was a libel upon Nature. Not through wearisome repression, but
rather through joyous expression of the animal lay advancement.
Villains--workers in wrong for aesthetic pleasure of the art--are useful
characters in fiction; in real life they do not exist. I am convinced
the man believed most of the rubbish he talked. Since the time of which
I write he has done some service to the world. I understand he is an
excellent husband and father, a considerate master, a delightful
host. He intended, I have no doubt, to improve me, to enlarge my
understanding, to free me from soul-stifling bondage of convention. Not
to credit him with this well-meaning intention would be to assume
him something quite inhuman, to bestow upon him a dignity beyond his
deserts. I find it easier to regard him merely as a fool.
Public-domain text, read in full here on John Shaqi.
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