I hope I pain no one by quoting Janet's common sense. For that I should be sorry. I remember her words because so often, when sinking in sloughs of childish despond, they afforded me firm foothold. More often than I can tell, when compelled to listen to the sententious voice of immeasurable Folly glibly explaining the eternal mysteries, has it comforted me to whisper to myself: “I don't believe it of Him. He's got more sense.” And about that period I had need of all the comfort I could get. As we descend the road of life, the journey, demanding so much of our attention, becomes of more importance than the journey's end; but to the child, standing at the valley's gate, the terminating hills are clearly visible. What lies beyond them is his constant wonder. I never questioned my parents directly on the subject, shrinking as so strangely we all do, both young and old, from discussion of the very matters of most moment to us; and they, on their part, not guessing my need, contented themselves with the vague generalities with which we seek to hide even from ourselves the poverty of our beliefs. But there were foolish voices about me less reticent; while the literature, illustrated and otherwise, provided in those days for serious-minded youth, answered all questionings with blunt brutality. If you did wrong you burnt in a fiery furnace for ever and ever. Were your imagination weak you could turn to the accompanying illustration, and see at a glance how you yourself would writhe and shrink and scream, while cheerful devils, well organised, were busy stoking. I had been burnt once, rather badly, in consequence of live coals, in course of transit on a shovel, being let fall upon me. I imagined these burning coals, not confined to a mere part of my body, but pressing upon me everywhere, not snatched swiftly off by loving hands, the pain assuaged by applications of soft soap and the blue bag, but left there, eating into my flesh and veins. And this continued for eternity. You suffered for an hour, a day, a thousand years, and were no nearer to the end; ten thousand, a million years, and yet, as at the very first, it was for ever, and for ever still it would always be for ever! I suffered also from insomnia about this period. “Then be good,” replied the foolish voices round me; “never do wrong, and so avoid this endless agony.” But it was so easy to do wrong. There were so many wrong things to do, and the doing of them was so natural. “Then repent,” said the voices, always ready. But how did one repent? What was repentance? Did I “hate my sin,” as I was instructed I must, or merely hate the idea of going to hell for it? Because the latter, even my child's sense told me, was no true repentance. Yet how could one know the difference?