Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
resemble the hyacinth, it has also on its petals the same mournful
letters. And the procession is followed by some people who lead a full
grown heifer from the herd, tightly bound with ropes and curvetting
wildly. Some drag this heifer to the temple and unfasten the ropes so
as to let it inside, while others keep the doors open till they see
the heifer inside, and then shut them. And four old women are waiting
inside, and they finish the heifer. For whoever can get the chance
cuts its throat with a sickle. And afterwards the doors are opened,
and those who have this duty drive up a second, third, and even fourth
heifer. The women finish them all off in the same way, and then this
fresh wonder is added to the sacrifice: on whichever side the first
heifer falls all must fall. This is the way in which the sacrifice is
performed by the people of Hermione. And in front of the temple there
are a few statues of women who have been priestesses of Demeter, and as
you enter in there are seats on which the old women sit, waiting for
each heifer to be driven in, and there are some statues not very old
of Athene and Demeter. But the special object of their worship neither
have I seen nor any man, whether stranger or native of Hermione. These
old women only know what it is.
There is also another temple: and there are statues all round it.
This temple is opposite the temple of Chthonia, and is called the
temple of Clymenus, to whom they sacrifice here. I don’t think Clymenus
is the name of an Argive that came to Hermione, but the title of a god
who according to the tradition was a king in the infernal regions. Hard
by is another temple and statue of Ares. On the right of the temple of
Chthonia is a porch, called by the natives Echo, as a man’s slightest
whisper is repeated thrice. And behind the temple of Chthonia are
some places which the people of Hermione call, one Clymenus’ place,
and another Pluto’s place, and a third the Acherusian marsh. They
are all fenced in with a wall of stone: and in Clymenus’ place there
is a hole in the ground, through which Hercules brought up Cerberus
according to the tradition of the people of Hermione. And near the gate
from which the road leads straight to Mases, is a temple of Ilithyia
within the walls. They propitiate the goddess Ilithyia in various ways
every day with sacrifices and incense, and to her are most of the
votive offerings given, but her statue no one may look at except her
priestesses.
CHAPTER XXXVI.
Public-domain text, read in full here on John Shaqi.
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