Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
And hard-by is what is called the hero-chapel of Astrabacus.
And the place called Limnæum is the temple of Orthian Artemis. The
wooden statue of the goddess is they say the very one which Orestes
and Iphigenia formerly stole from the Tauric Chersonese. And the
Lacedæmonians say it was brought to their country when Orestes was
king there. And their account seems to me more probable than the
account of the Athenians. For why should Iphigenia have left the
statue at Brauron? And when the Athenians were preparing to leave the
place, would they not have put it on board ship? And so great still is
the fame of Tauric Artemis, that the Cappadocians who live near the
Euxine claim that the statue was theirs, and the Lydians who have a
temple of Anaitian Artemis make the same claim. But it appears it was
neglected by the Athenians and became a prey to the Medes: for it was
carried from Brauron to Susa, and afterwards the Syrians of Laodicea
received it from Seleucus and still have it. And the following facts
plainly prove to me that the Orthian Artemis at Lacedæmon is the same
wooden statue which was taken from the barbarians: that Astrabacus
and Alopecus, (the sons of Irbus, the son of Amphisthenes, the son of
Amphicles, the son of Agis), when they found the statue immediately
went mad; and also that the Limnatæ among the Spartans, and the people
of Cynosura, Mesoa, and Pitane, who were sacrificing to Artemis, had
a quarrel and even went so far as to kill one another, and after many
were killed at the altar a pestilence destroyed the rest. And after
that an oracle bade them sprinkle human blood over the altar. And
instead of a person drawn by lot being sacrificed, Lycurgus changed it
to flogging the young men there, and so the altar got sprinkled with
human blood. And the priestess stands by during the operation, holding
the wooden statue, which is generally light from its smallness, but
if the scourgers spare any young man at all in his flogging either
on account of his beauty or rank, then this wooden statue in the
priestess’ hand becomes heavy and no longer easy to hold, and she makes
complaint of the scourgers and says it is so heavy owing to them. So
innate is it with this statue, in consequence of the sacrifices at
the Tauric Chersonese, to delight in human blood. And they not only
call the goddess Orthia, but also _Bound-with-willow-twigs_, because
the statue was found in a willow bush, and the willows so tenaciously
twined round it that they kept it in an upright posture.
CHAPTER XVII.
Public-domain text, read in full here on John Shaqi.
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