Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
And there is a place in Laconia called Ægila, where is a temple of
Demeter. There Aristomenes and his soldiers, knowing that the women
were keeping festival to Demeter, wished to seize them: but as these
women inspired by the goddess made a bold defence, most of the
Messenians received wounds with the swords which they used to sacrifice
the victims with, and the sharp pointed spits on which they stuck their
meat to roast it. And Aristomenes they struck with their torches and
took him alive. However he escaped the same night to Messenia. They say
that Archidamea the priestess of Demeter had the guilt of letting him
escape. But she did not let him go for money, but was an old sweetheart
of his, and made out that Aristomenes had escaped by burning[57] his
bonds.
And in the third year of the war, when an engagement was about
to take place at what was called _The Great Trench_, and when the
Arcadians had come from all their cities to help the Messenians,
the Lacedæmonians bribed Aristocrates, the son of Icetas, a native
of Trapezus, king and general of the Arcadians at this period. The
Lacedæmonians are the first we know of that bribed an enemy, and
the first that made renown in arms a thing to be purchased by money.
For before the Lacedæmonians violated honour in their war with the
Messenians, in regard to this treason of Aristocrates the Arcadian,
their fighting men were distinguished for bravery, and good fortune
from the deity. Afterwards too at Ægos-potamoi, when they opposed the
fleet of the Athenians, they certainly bribed Adimantus and other
Athenian Admirals. But in process of time upon the Lacedæmonians came
what is called the Retribution of Neoptolemus. For Neoptolemus the
son of Achilles, having slain Priam at the altar of _Household Zeus_,
was himself also slain at Delphi at the temple of Apollo, and--in
consequence of that--suffering what one had inflicted on another got
called the Retribution of Neoptolemus. For when the Lacedæmonians
were at the zenith of their power, and had destroyed the fleet of the
Athenians, and Agesilaus had reduced most of Asia Minor, then it was
not possible to strip the Mede of all his power, because the barbarian
circumvented them by sending money to Corinth and Argos and Athens
and Thebes, and what was called the Corinthian war was brought about
by this money, so that Agesilaus was compelled to leave Asia Minor.
And so the deity made to recoil upon themselves the wiliness that
the Lacedæmonians had displayed to the Messenians. And Aristocrates
when he had received money from Lacedæmon, at first hid his plans
from the Arcadians, but when they were on the eve of an engagement,
then he threw them into consternation, by telling them they were in
difficulty and straits and had no means of retreat if they should be
beaten. He also said the sacrifices were not auspicious. He ordered
everyone therefore to run away when he gave the signal. And when the
Public-domain text, read in full here on John Shaqi.
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